Category: Arts & Culture

  • Door stoppers for modern era of reading

    Door stoppers for modern era of reading

    For such books, the reading time will need to be measured in weeks, or months, and for the casual, not very committed, readers, it could stretch to a year…reports Vikas Dutta

    Certain news portals may have a small blurb next to an article headline that tells the reader the time it will take them to read it — usually five minutes or less. The feature, which can be found on some online editing tools too, seems a rather telling indictment of our contemporary time-stressed, hyper-regimented life, but it is unclear why it’s confined to reading only.

    Supposing this trend gets transplanted to books as well? Will it work on what are known, in the literary realm, as “doorstoppers”, or works so thick and heavy, say over 500 to 1,000 pages or more, that they can be used as the eponymous article.

    For such books, the reading time will need to be measured in weeks, or months, and for the casual, not very committed, readers, it could stretch to a year.

    While many comprehensive and leading dictionaries, encyclopaedias, and textbooks, from various realms of sciences to law to computer languages, are doorstoppers, the category is still common in fiction. These must be differentiated from omnibus editions in which two or three “medium-sized” works of an author, or even more than one author, are printed together.

    Doorstoppers in fiction usually comprise what we call literary classics, say George Eliot’s “Middlemarch” (nearly 900 pages), or Count Leo Tolstoy’s “War and Peace” (more than 1,000 pages in most editions), or Miguel de Cervantes’ “Don Quixote” (nearly or over 1,000 pages, depending on the edition).

    They can also be about titanic conflicts between good and evil — everything from Alexander Dumas’ grand revenge saga “The Count of Monte Cristo” (1,000 pages plus in most editions) to the Harry Potter series (particularly, the last four installments, with “The Order of the Phoenix” being 700-800 pages, depending on the edition), to grand sweeps of history, spanning several generations, as by authors such as James Michener and James Clavell, or romances (Margaret Mitchell’s “Gone With The Wind”, 900-1,000 pages), or a mixture of all, say M.M. Kaye’s “The Far Pavilions” (over 950 pages).

    And you can count on them to have tons of characters — “The Count of Monte Cristo” begins with half a dozen and goes on to have three dozen prominent ones by the time it gets into high gear. Others have no shortage and some helpfully have a list of characters, usually at the beginning, to help you keep track.

    The advent of technology has made actual doorstoppers rather rare, as e-readers and tablets can accommodate a whole host of the bulkiest books, saving avid readers the chore of lugging them around — though some aficionados still do. Owning these is also a mark of pride for fervent book owners for the gravitas they confer upon their bookshelves.

    Let us look at some doorstoppers across various genres.

    As mentioned, literary classics, by the likes of Tolstoy — whose family name derives from the Russian word “tolstii” (meaning thick or stout), or by his compatriot Fyodor Dostoyevsky, or others, such as Charles Dickens, Victor Hugo, or Dumas, turn out to be doorstoppers, since they were paid by the page, and seem to have made the most of it. Most of their famous works began as serial installments, so they did not consciously — it can be assumed — set out to write heavy tomes.

    Dumas was a master. His “The Three Musketeers” is the first of the three novels that comprise the D’Artagnan Romances, and was followed by “Twenty Years After” — both are at least 700 pages-plus in most editions. The final installment, “The Vicomte de Bragelonne”, is usually divided into three, or more, books — the last being “The Man in the Iron Mask”, and each one of them is over 700-800 pages long.

    Dickens was not far behind – of his 14 completed novels, eight, including “The Pickwick Papers”, “Nicholas Nickleby”, “David Copperfield”, and “Our Mutual Friend” are well over 800 pages in most editions, and some span 1,000 pages plus with annotations and footnotes.

    But the tradition continues beyond the 19th century.

    J.R.R. Tolkien’s epic high fantasy adventure “The Lord of the Rings”, well-known due to the films, is a prime example.

    Though Tolkien wanted it published as one, it was eventually published as three volumes of two books each — “The Fellowship of the Ring”, “The Two Towers” and “The Return of the King” — between July 1954 and October 1955, due to various reasons, such as paper shortage, high production costs, and the publishers’ uncertainty about its reception.

    Happily, the publishers subsequently published it together — a special hardcover and illustrated edition that came out in 2021 consisted of 1,248 pages each and a paperback, 1,216 pages.

    Even before him, there was Kathleen Winsor’s bestselling historical romance “Forever Amber” (1944), set in mid 17th-century England when the monarchy was restored under Charles II. It tells of orphaned Amber St. Clare, who makes her way up in society by sleeping with and/or marrying successively richer and more important men, while nursing her unattainable love. It was promptly censured by the Catholic Church, making it a bestseller.

    What keeps the book, which is 992 pages in its Penguin paperback edition, from being a forerunner of Jackie Collins or, say, Shobha De is the meticulous historical research covering Restoration fashion, and titbits, such as how the tea habit took over England, as well as contemporary politics, and public disasters, including the plague and the Great Fire of London.

    Austrian writer Robert Musil’s modernist work “The Man Without Qualities” (first published in 1930 in German; 1953 in English) is a quasi-allegorical, existential — and satirical — look at the Austro-Hungarian Hapsburg empire in its twilight era, just before World War I.

    The principal protagonist is a rather vague, ambivalent, and indifferent mathematician named Ulrich, the “man without qualities”, who depends on the world to mould him. The work also shows how a celebration of international peace and imperial unity leads to national chauvinism, war, and collapse.

    It was unfinished, but the English version is over 1,150 pages, while the original German one, over 2,100.

    After “normal-size” works such as the inter-racial love story “Sayonara” (1954) and depiction of a radically different Afghanistan in “Caravans” (1963), Michener began producing doorstoppers with his multi-generational pageants set in a specific geographical area.

    “Hawaii” (1959) is 1,136 pages in paperback; “The Source” (1965), where a team of archaeologists excavate a mound in Israel, and their story is interspersed with an account from each level they unearth, is 1,104 pages in paperback; “Caribbean” (1989), spanning from Columbus to Castro or thereabouts, is around 900 pages.

    Several other works in this tradition, whether dealing with a specific American state — Texas (1,472 pages), Alaska (1,152) or Colorado (1,104) — or countries such as Poland (around 700 pages), or South Africa (1,200), are also bulky reads.

    Francis Edward Wintle a.k.a. Edward Rutherfurd also follows the same pattern, moving through the millennia of whatever area he dwells upon, featuring lots and lots of characters and not stinting on details. “Russka: The Novel of Russia” (1991) is 1,024 pages long; “London” (1997), the story of the city from Roman times to the present, covers 1,328 pages; and “New York” (900 to 1,050 pages in various paperback editions).

    The last four books of Clavell’s “Asian Saga” are more than 1,000 pages long, including “Shogun” (1975), set in the Japan of the 1600s, is 1,136 pages, and “Noble House” (1981), which is about Hong Kong in the 1960s, is 1,296 pages — though the latter’s timespan, after an interlude from the past, is a few days only.

    The penchant for doorstoppers still persists.

    Horror maestro Stephen King’s “Dark Tower” series started with “The Dark Tower: The Gunslinger” (1982) at a modest 225 or so pages, but “The Dark Tower IV: Wizard and Glass” (1997) went up to 887 pages, and the last — “The Dark Tower VII: The Dark Tower” (2004) — stretched to 845.

    Stephenie Meyer’s “Twilight” saga’s fourth part, “Breaking Dawn”(2008), is well over 700 pages.

    Some Indian writers also qualify. Vikram Seth’s “A Suitable Boy” (1993) can run to 1,500 pages in some editions, while Vikram Chandra’s Mumbai crime saga, “Sacred Games” (2006), is nearly or over 1,000 pages, depending on the edition.

    Doorstoppers, besides satiating avid readers, can also serve as makeshift exercise equipment — just holding them up to read will work wonders for hand and arm muscles and wrist flexibility, and even as a weapon, giving an entirely new meaning to the idiom “throw the book at”.

    Who said books only catered to the mind?

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  • ‘Motherhood: An Artistic Ode to Mother Teresa’

    ‘Motherhood: An Artistic Ode to Mother Teresa’

    Khan’s artworks will first be available online on Google Arts & Culture on March 4, 2022, in a unique hybrid format…reports Asian Lite News

    Actor Salman Khan will showcase his art in a first-ever solo show titled ‘Motherhood — An Artistic Ode to Mother Teresa’. The show also opens physically at Bengaluru’s gallery g from March 11-20, 2022. A total of three paintings will be displayed with two new additions titled ‘Still In Hope of Compassion’ and ‘Begging for Peace’.This is Salman’s first solo show in a commercial gallery, titled ‘Motherhood — An Artistic Ode to Mother Teresa’. From March 11-20, 2022, three paintings, including two new large-scale works by the artist, will be on display at Bengaluru’s gallery g.

    Khan’s artworks will first be available online on Google Arts & Culture on March 4, 2022, in a unique hybrid format. Two of his paintings, titled ‘Still In Hope of Compassion’ and ‘Begging for Peace’, will be featured on the GAC digital platform. Salman’s work was first featured on Google Arts & Culture in February 2021, when the Sandeep & Gitanjali Maini Foundation (SGMF) established their institution’s digital presence on this internationally acclaimed platform.

    “In 2021, only one painting by Salman Khan was on display on GAC. This year we have added two more paintings by him, each being extremely arresting and unique,” explains Gitanjali Maini, Founder of Sandeep & Gitanjali Maini Foundation. “We have a great relationship with AGP World in Mumbai and were delighted when they approached us to help find a global platform to display Salman Khan’s art. Working with AGP World and through them with Salman Khan, has been one of the biggest projects that our Foundation has undertaken.”

    Still In Hope of Compassion: “There are wars. There is loss. There are pandemics to deal with. But there is also HOPE. And Mother Teresa tells us no matter what the odds, HOPE will always win.”

    Begging for Peace: “Peace is not just an absence of conflict. Peace is the humility of two folded hands. The acknowledgement of our humanity. And the purpose of our life.”

    A heartfelt dedication to Mother Teresa

    A huge admirer of Mother Teresa, Salman appears to have dedicated much of his creative craft to her and the humanitarian work she has done.

    “I like to say it with my films. With the stories that I tell. With the songs that I sing. With the dialogues that I deliver. And sometimes, I like saying it with colour and a blank canvas,” says Salman.

    Salman’s work was first showcased on Google Arts and Culture in February 2021 when Sandeep & Gitanjali Maini Foundation (SGMF) launched their institution’s digital presence on this globally acclaimed platform. View the collection here.

    “In 2021, only one painting by Salman Khan was on display on GAC. This year we have added two more paintings by him, each being extremely arresting and unique,” explains Gitanjali Maini, Founder of Sandeep & Gitanjali Maini Foundation.

    “We have a great relationship with AGP World in Mumbai and were delighted when they approached us to help find a global platform to display Salman Khan’s art. Working with AGP World and through them with Salman Khan, has been one of the biggest projects that our Foundation has undertaken.”

    “Considering the nature of Salman Khan’s art and keeping in mind the present scenario of war and unrest in the world, this is one of the most appropriate times to show works thematically based around ‘Peace’.

    “The artist has thoughtfully projected his inner feelings through Mother Teresa and we at gallery g approached Dr. Girija Kaimal from Philadelphia to view the artist’s works and comment on them. Given Dr. Kaimal’s extensive experience in working with war veterans using art as therapy, these works become even more relevant during these testing times given what we are seeing around us presently,” explains Gitanjali Maini.

    Salman primarily works with canvas, acrylic and oil paints, as well as charcoal and ink. Most of his paintings are large, done on canvas or board measuring five feet or more in height. He has also been known to use accessories like chains, wood chips and plastic waste and other material to embellish and enhance his paintings.



    In this series of work on display, the artist has used paint directly from the tube to create Still in Hope of Compassion.

    AGP World, Mumbai, an events and art platform that supports artists from all over the world, has been representing Salman Khan’s art for several years now.

    Ashvin Gidwani of AGP World says: “Being born in India, a country so rich in arts and culture, I feel it’s my privilege and responsibility to showcase the treasures that we have. Salman Khan is a Neo-expressionist artist whose work inspires & motivates the viewers. His creations are reshaping the contemporary landscape and they strike a chord with one’s imagination, enticing them to look at the world through a sanguine lens.”

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  •  ‘A History of Sriniketan – Rabindranath Tagore’s pioneering work in rural reconstruction’ 

     ‘A History of Sriniketan – Rabindranath Tagore’s pioneering work in rural reconstruction’ 

    “It drew attention on the peasantry as the largest class within Indian society who were paralysed by anachronistic traditions and weighed down by poverty and the absence of education,” she added…reports Vishnu Makhijani

    “I alone cannot take responsibility for the whole of India. But even if two or three villages can be freed from the shackles of helplessness and ignorance, an ideal for the whole of India would be established. Fulfil this ideal in a few villages only, and I will say that these few villages are my India. And only if that is done, will India be truly ours. The scale of our enterprise will never be a matter of pride to us but let us hope its truth will be.”

    A century ago, Rabindranath Tagore set up a centre for rural construction called Sriniketan as wing of his Visva-Bharati International University at Shantiniketan in an attempt to inspire the deprived sections of rural society to self-reliance and to make them economically independent.

    “Tagore was not one to accept that all improvements had to wait for our country’s political independence. He did not subscribe to that commonplace view. He believed that a great deal could be done, by ourselves, for our own people, even with the colonial government at the helm,” historian and Tagore biographer Uma Das Gupta told IANS in an interview of her book, ‘A History of Sriniketan – Rabindranath Tagore’s Pioneering Work in Rural Reconstruction’ (Niyogi Books), concepts that are alive even today, albeit in varying forms.

    “He was confident that by making at least a beginning we could shake off our characteristic inertia and take the lead to develop a progressive state of mind. ‘Doing, he argued, will also teach us to ‘learn’ what to ‘do’. That is why he asked that the Sriniketan work be judged not by its size, but by its worth,” added Das Gupta, a former Professor at the Indian Statistical Institute, who headed the United States Educational Foundation for the Eastern Region and has recently become a National Fellow of the Indian Institute of Advanced Study, Shimla, and a Delegate of OUP, India.

    ‘A History of Sriniketan’ is a detailed presentation about Tagore’s ideas and his work on rural reconstruction. The idea of doing something to redeem the neglected village came to him when he first went to live in his family’s agricultural estates in East Bengal where his father had sent him as estate manager in 1889. The decade that he spent there was his first exposure to the impoverished countryside. He was then thirty, already a poet of some fame, and had till then lived only in the city.

    “He could never forget the angst he experienced on seeing the miserable condition of the villagers,” Das Gupta said, adding: “The experience played a seminal part in turning him into a humanist and a man of action. With the years he felt closer to the masses of his society while growing very disappointed with his own class and milieu who were indifferent to the masses. His independent thinking gave him the courage of conviction to work alone with his ideas of ‘constructive swadeshi’.”

    The first thing to remember about the Sriniketan’s work on rural reconstruction, Das Gupta said, “is that it was a pioneering humanistic enterprise in rural development, and that it was a genuine endeavour to bring hope to the deprived people. A foundational idea was to bring awakening and national consciousness to the villages as the long term goal to freedom”.

    “It drew attention on the peasantry as the largest class within Indian society who were paralysed by anachronistic traditions and weighed down by poverty and the absence of education,” she added.

    Noting that Tagore looked forward to the day when his village work would benefit from the contributions of modern science, Das Gupta said that as early as in 1906, he sponsored three young men from Santiniketan to study agriculture and dairy farming at the University of Illinois, Urbana-Champaign. They were his eldest son Rathindranath (whose image is on the cover of the book), his son-in-law Nagendranath Ganguli, and his friend Srishchandra Majumdar’s son, Santosh Chandra Majumdar, a student of the Santiniketan school, and afterwards a teacher too.

    “The plan was that at the end of their higher studies in agricultural sciences, they would bring their newly acquired knowledge to the work of rural reconstruction in the Sriniketan villages. He felt sure from his observation of other agricultural countries that the economic salvation of the village lay in the application of scientific expertise. In 1909, all the three graduates from the University of Illinois returned with their state-of-the-art training in agriculture and animal husbandry and began to introduce scientific methods to the Sriniketan work. Their experiments were carried out jointly with the villagers,” Das Gupta elaborated.

    As for Sriniketan’s achievements, the author listed at least eight: scientific experimentation for agricultural improvement; field-level research work through comprehensive village surveys; collection of economic data on village productivity like rice yields in the district of Birbhum where Santiniketan and Sriniketan were located; research on hygiene and sanitation with projects like introducing the Bored Hole Latrine; collection of statistics on malaria; research on measures for the prevention of malaria; launch of Cooperative Health Societies across clusters of villages where the Sriniketan scheme was implemented; and introducing Scout training among the young villagers.

    Education was another important part of the Sriniketan initiative from the very first decade of its existence.

    “There were different levels at which education was imparted. There were three separate institutions of education in Sriniketan itself, which were ‘Siksha-Satra’ for the village boys, the ‘Loka-Siksha Samsad’ for the village householders, the ‘Siksha-Charcha Bhavana’ for the village school teachers. Sriniketan also offered ‘extension services’ at the adult level for research and experiment,” Das Gupta pointed out.

    This apart, Sriniketan spearheaded a successful movement to integrate art and craft with everyday life-experiences by reviving the traditional crafts but reviving them with new and creative designs to make them both artistic and utilitarian.

    “Every student in Sriniketan’s scheme of a multi-layered education was compulsorily apprenticed to learn at least one traditional craft along with their chosen programmes of other vocational courses. Tagore insisted that art and craft should play a vital role in social regeneration. That was one of Sriniketan’s fundamental goals,” Das Gupta said.

    At the bottom line, Tagore was never apologetic about the “smallness of his work” on what 10 or 15 advanced villages could do for a country of India’s size.

    “What he earnestly wanted was to make ‘at least a beginning’ with the much-needed work of redeeming the Indian village from continuing decline. His hope was that someday, this work could become an ideal for the entire country. With the problems of 300 million people staring him in the face, he hoped that his efforts would touch at least the hearts of his rural neighbours and help them to reassert themselves in a bolder social order,” Das Gupta maintained.

    This change is very much in evidence today and Das Gupta has done the country an immense service by bringing to light Tagore’s work as an educator, rural reformer, and institutional builder that has hitherto been overshadowed by his genius as a poet, song writer and Nobel laureate.

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  • Festival to explore shades of culture

    Festival to explore shades of culture

    Although known for its culture, there were not many platforms in which diverse ethos of the city could be witnessed at one place in the 90s. Barring a few government festivals, the place did not offer much in terms of public performances…Sukant Deepak

    A few years back, Pt. Birju Maharaj was invited at the festival. He was performing after 25 years in Lucknow. An evening everybody was waiting for.

    And it rained. A complete washout.

    “We requested the craftsmen to move the tables in the exhibition area, and that is where the performance finally happened. Rain and thunder, and Pt. Birju Maharaj dancing just a few feet away from the audiences… imagine,” remembers Madhavi Kuckreja, founder of the recently concluded Mahindra Sanatkada Festival in the city.

    Started 13 years back, the festival offers a unique them as a prism to look at the cultural landscape of the city. This time, it was food, ‘Lucknavi Bawarchi Khane’, a tribute to culinary traditions of the city, a theme that witnessed stalls from some of the best-known eateries in the city besides a crafts bazaar, film screenings, lectures, theatre performance, ‘Qissa Goi’ and ‘Bait Baazi’.

    “We started with a crafts bazaar in 2006, the festival in its present form took shape in 2010,” recalls Kuckreja.

    For someone who had worked for years in the NGO sector in Chitrakoot, Lucknow was the natural choice to set up base, although her parents were settled in Delhi. “I would come here often for work. It is still one of the few small-big cities which still has a connect with the hinterland intact.”

    Although known for its culture, there were not many platforms which diverse ethos of the city could be witnessed at one place in the 90s. Barring a few government festivals, the place did not offer much in terms of public performances.

    “I had no other option but to go to people’s places to explore the different shades of this city — food, crafts and heritage. Remember, that was not the era of social media.”

    In the five-day festival which now has a footfall of around 30,000 people, it was important for the founder that it emerged rooted. “A festival of culture makes little sense if people don’t own it, if it does not touch them different levels. In fact, through Sanatkada, we have revived the age-old traditions of ‘bait-bazi’ and ‘Qissa Goi’.”

    With diverse themes like ‘Pehnawa’, ‘Feminists’, ‘Bazaars’, ‘Filmi Duniya Mein Awadh’ among others in previous years, the founder says that work begins at least six months before the festival. “We thoroughly research the theme and do extensive documentation. And that is just the start.”

    Next on her agenda is an offline and online cultural history museum in Lucknow. “This is something that has been on my mind for quite some time now. A dynamic and interactive museum which is not monolithic, something that offers a glimpse of culture of this region in an effective way,” she concludes.

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  • ‘March’ towards worthy reading

    ‘March’ towards worthy reading

    The ideas shared are relevant to people from the age of fifteen years onwards, from high-school students and early and senior professionals to CEOs…reports Asian Lite News

    Books are our best friends for all the right reasons. A book enriches our minds and broaden our perspective towards life. What’s more, one can never feel lonely in the company of a good read.

    Boys don’t cry: Megha Pant
    An unputdownable story of a marriage made in hell. When Maneka is arrested as the prime suspect for the murder of her ex-husband, she reveals a chilling tale of marital abuse.

    But can what she says be taken for the absolute truth? This is a gripping, behind closed-doors story of a modern Indian marriage.

    Achieving Meaningful Success, Unleash the Power of Me!: Vivek Mansingh with Rachna Thakur Das

    Your ultimate guide to excellence, this book is an adept lifetime mentor, faithfully by your side to guide you through various stages of life. It helps you achieve meaningful success, including tremendous professional success through multidimensional and balanced life goals which are the key to happiness and fulfilment.

    The book first focuses on defining the person you aspire to be through a step-by-step process. Then it guides you to become the best version of yourself and worthy of realizing your aspirations. The ideas shared are relevant to people from the age of fifteen years onwards, from high-school students and early and senior professionals to CEOs.

    The Muslim Vanishes: Saeed Naqvi

    The great poet Ghalib, part of a long tradition of eclectic liberalism, found Benaras so compelling that he wrote his longest poem on the holy city. If we take Ghalib and his followers out of the equation, will Hindustan become something quite new? This razor-sharp and funny play by Saeed Naqvi attempts to answer that question.

    From the Heart of Nature: Pamela Gale-Malhotra

    This is an amazing story behind the creation of a private forest sanctuary in India. In this deeply fascinating and inspiring personal journey, Pamela recounts how she connected and communicated with animals and trees both at a physical and spiritual level, and how understanding and preservation of nature is the only way to save mankind.

    Called ‘Noah’s Ark’ by an Oxford University scientist, the SAI Sanctuary is an example of how nature exists on a delicate balance. You cannot destroy nature and you cannot rearrange it without serious consequences to your existence!

    The Queen of Indian Pop: The Authorised Biography of Usha Uthup

    Usha Uthup, India’s undisputed icon of pop music, has enthralled an entire generation of listeners with her unforgettable voice and continues to do so. Completing fifty years as a professional singer in 2020 was just another milestone in her fabled career.

    In this vivid biography, which was originally written in Hindi, Vikas Kumar Jha captures the entire arc of Uthup’s career in music. From her childhood days in Mumbai and her first gigs singing with jazz bands in Chennai’s glitzy nightclubs to her meteoric rise as India’s musical sensation and her philanthropic work, Jha covers it all and manages to weave a narrative that is colourful, inspiring and bound to keep any reader engrossed till the end.

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  • ‘Read Latur’: Effort to set up libraries across rural schools

    ‘Read Latur’: Effort to set up libraries across rural schools

    I’ve been asking friends and publishers to come forward and help us build these rural libraries, whether it’s with one book or many. We can all work together to instil a love of reading and learning in our children…says Deepshikha Deshmukh

    Deepshikha Deshmukh, a producer, entrepreneur, and mother, has launched a first-of-its-kind initiative called ‘Read Latur,’ which she describes as “a small effort to set up libraries across the rural schools of the region and instil reading, not just textual but of fables, stories, and tales that help children dream and fire their imagination.”

    She is an avid reader herself, and she believes that reading for 10 minutes every day can change your life. Deepshikha, as a mother, instils the habit of reading in her children and understands the difference it makes in one’s life. When she noticed that Latur’s children had limited access to reading material, the majority of which consisted of curriculum and textbooks, she devised a plan to spread the joy of reading to as many children as possible.

    She states, “Children’s stories, fables, and tales are essential for giving their imagination wings and transporting them to the magical world and sense of wonder that these books contain. I am a strong believer in the circular economy and the environmental benefits of sharing what you have. This is how ‘Read Latur’ got its start. I’ve been asking friends and publishers to come forward and help us build these rural libraries, whether it’s with one book or many. We can all work together to instil a love of reading and learning in our children.”

    Deepshikha continues, “There was a time when I stopped reading for a variety of reasons, and it really made me appreciate the value of books in my life. That’s when I realised I’d instil a reading habit in my children no matter how busy I got. As a mother, I can attest that regular reading can improve language skills, increase children’s curiosity about the world they live in, shape their perceptions, and boost their confidence. I am pleased that, as a result of this initiative, we will now be able to establish libraries in 12 to 15 rural Latur schools. I hope that this is just the beginning of empowering every child in Latur with inspiring stories.”

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  • KLF to host Int’l literature festival at Kathmandu

    KLF to host Int’l literature festival at Kathmandu

    The members of both the organisations said the collaboration between them will strengthen cultural dialogue, religious as well as literary perspectives between India and Nepal…reports Asian Lite News

    At a meeting between the members of Lunkarandas Gangadevi Chaudhary Sahitya Kala Mandir, Kathmandu, and Kalinga Literary Festival (KLF), Bhubaneswar, it was decided that both the organisations will host an annual International Literature Festival at Kathmandu from 2022 onwards.

    Sahitya Kala Mandir President, Basant Choudhary, Vice-President Harihar Sharma, Raman Ghimire, Rajendra Shalabh, Shweta Deepti, Ranjana Niraula and Rashmi Ranjan Parida, Managing Director and Founder of KLF, who went from India to Kathmandu had an elaborate meeting. KLF Coordinator Debashish Samantray was also present.



    The members of both the organisations said the collaboration between them will strengthen cultural dialogue, religious as well as literary perspectives between India and Nepal.

    Lunkarandas Gangadevi Chaudhary Sahitya Kala Mandir in Nepal has been promoting and honouring eminent creators associated with different regions of Nepal for 28 years, apart from various literary and cultural activities there.

    Similarly, KLF is an institution known for honouring and promoting distinguished personalities from different regions of India.

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  • JLF 2022 to celebrate the power of women

    JLF 2022 to celebrate the power of women

    Described as the ‘greatest literary show on Earth’, the Jaipur Literature Festival is a sumptuous feast of ideas…reports Asian Lite News

    Scheduled from 5th – 14th March 2022, the Jaipur Literature Festival is all set to return with its 15th edition with Women in Power being one of its highlights. Taking ahead the legacy, the ‘greatest literary show on Earth’ will celebrate trailblazing women who have broken barriers and forged their own paths through a diverse set of sessions.

    The rich programme will feature, among others, a session that explores the boundless sacred feminine. The panel will be graced by award-winning author and poet Arundhathi Subramaniam, author of the remarkable book Women Who Wear Only Themselves: Conversations with Four Travellers on Sacred Journeys; art historian, curator, and author of Shakti: 51 Sacred Peethas of the Goddess Alka Pande who has worked extensively in the fields of gender identity, sexuality, and the traditional arts; and renowned academic and author Malashri Lal who has produced defining literature on women, gender, and the interpretations and manifestations of the feminine including In Search of Sita: Revisiting Mythology with Namita Gokhale.

    Versatile writer and entrepreneur Koral Dasgupta, author of the Sati Series; historian and author of Song of Draupadi Ira Mukhoty; and author of bestselling novel Valmiki’s Women: Five Tales from the Ramayana Anand Neelakantan will get together to pay tribute to the women of the great epics, as they argue, plead, reason and assert, rising from the embers of myth, legend, and sacred texts that often focus only on heroic men. Moving on from historical fiction, medieval historian Katherine Pangonis, will discuss her latest book Queens of Jerusalem with Ira Mukhoty. The session will see them dissect the trailblazing women of the Crusades who were not passive transmitters of land and blood but formidable leaders with political agency and aspirations, integral to diplomacy, military strategy and even rebellion. Afghan-Canadian singer, media personality and women’s rights activist Mozhdah Jamalzadah is among the most powerful voices of her generation. In the session Voice of Rebellion: How Mozhdah Jamalzadah Brought Hope to Afghanistan, Mozhdah Jamalzadah will discuss her biography of the same name by Roberta Staley, and the power of dissent with journalist Jyoti Malhotra. Author of What We Talk About When We Talk About Rape Sohaila Abdulali; journalist and policy and culture consultant Pragya Tiwari; and author of India Moving: A History of Migration and Age of Pandemics.

    (1817-1920): How They Shaped India and the World Chinmay Tumbe will evaluate the mobilisation of domestic violence shelters, organisations, helplines, and the governmental and social response to this insidious threat in conversation with social entrepreneur Amita Nigam Sahaya. In a session of readings and conversations, writer, poet, translator and activist, Meena Kandasamy will take the audience along on an arduous journey navigating through the dimensions of self, politics and gender. This Poem Will Provoke You will observe a vibrant and scintillating conversation between Kandasamy and Manasi Subramaniam, Executive Editor at Penguin Random House, where they will speak of the weight of words, beliefs, ideologies and the space in-between. Eminent author and journalist Lisa Taddeo’s debut novel, Animal, is a provocative exploration of female rage fuelled by male violence and savagery. In conversation with Ajio Luxe’s editor-in-chief Supriya Dravid, Taddeo will discuss the raw embers of female rage in a male-dominated society and the precarious intertwining of violence and memory.

    Some legendary names set to feature in this year’s Festival include one of the biggest names in Indian journalism, iconic journalist Barkha Dutt; novelist and disability rights activist C.K. Meena; award-winning British-Turkish novelist and the most widely read woman author Elif Shafak; former CEO and Chairperson of PepsiCo Indra Nooyi; mother-daughter duo Nayantara Sahgal and Gita Sahgal; Deputy Executive Director of UN Women Lakshmi Puri; Hindi feminist author Mamta Kalia, who writes primarily on the lived experiences of rural, middle-class women; celebrated author of over twenty books and Jaipur Literature Festival Co-director Namita Gokhale; multiple award-winning translator, writer and literary historian Rakhshanda Jalil; feminist publisher and writer Ritu Menon, author of the ground-breaking text Borders and Boundaries: Women in India’s Partition; former television actress and current Union Minister for Women and Child Development, Govt. of India, Smriti Zubin Irani, author of her debut-novel Lal Salaam in a varied set of sessions, highlighting the many aspects of womanhood in today’s world.

    Described as the ‘greatest literary show on Earth’, the Jaipur Literature Festival is a sumptuous feast of ideas.

    The past decade has seen it transform into a global literary phenomenon having hosted over 2,000 speakers and welcoming over a million book lovers from across India and the globe.

    Our core values remain unchanged: to serve as a democratic, non-aligned platform offering free and fair access.

    Every year, the Festival brings together a diverse mix of the world’s greatest writers, thinkers, humanitarians, politicians, business leaders and entertainers on one stage to champion the freedom to express and engage in thoughtful debate and dialogue.

    Writers and Festival Directors Namita Gokhale and William Dalrymple, alongside producer Teamwork Arts, invite speakers to take part in the five-day programme set against the backdrop of Rajasthan’s stunning cultural heritage and the Diggi Palace in the state capital Jaipur.

    Past speakers have ranged from Nobel Laureates J. M. Coetzee, Orhan Pamuk, Malala Yousafzai, Muhammad Yunus and Joseph Stiglitz; Man Booker Prize winners Ben Okri, Douglas Stuart, Margaret Atwood and Paul Beatty; Sahitya Akademi winners Gulzar, Javed Akhtar, M. T. Vasudevan Nair, as well as the late Girish Karnad, Mahasweta Devi and U. R. Ananthamurthy; along with literary superstars including Amish Tripathi, Chimamanda Ngozi Adichie and Vikram Seth. An annual event that goes beyond literature, the Festival has also hosted Amartya Sen, Amitabh Bachchan, the late A. P. J. Abdul Kalam, Bill Gates, His Holiness the 14th Dalai Lama, Oprah Winfrey, Priyanka Chopra Jonas, Stephen Fry, Thomas Piketty and former president of Afghanistan, Hamid Karzai.

    The Jaipur Literature Festival is a flagship event of Teamwork Arts, which produces it along with over 25 highly acclaimed performing arts, visual arts and literary festivals across more than 40 cities globally.

    For over 30 years, Teamwork Arts has taken India to the world and brought the world to India, presenting the finest of Indian performers, writers and visual artists in the cultural and art space in India and abroad.

    Every year, it produces over 25 performing, visual arts and literary festivals in several countries including Australia, Egypt, France, Germany, Hong Kong, Italy, Singapore, South Africa, Spain, the UK and USA, as well as many eclectic festivals across India. It produces the world’s largest literary gathering: the annual Jaipur Literature Festival; JLF international now travels to the US, UK, Canada, Qatar and Australia.

    Even amidst the upheaval and unsettling times of 2020, Teamwork Arts successfully launched the digital series, JLF Brave New World and WORDS ARE BRIDGES, which were viewed by over 4.8 million people in their first season. Through its digital avatar, the Jaipur Literature Festival reached over 19 million viewers in January 2021 and brought together the world’s leading commentators and writers. The musical extravaganza, Bollywood Love Story – A Musical, continues to tour the world with sold-out shows everywhere it is held.

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  • ‘The bluebook: A writer’s journal’

    ‘The bluebook: A writer’s journal’

    He says that we are surrounded by chaos, and art helps bring order to it. The same is true of diaries — there is a reason why therapists tell survivors of trauma to write down their experiences…reports Sukant Deepak

    A look inside an author’s notebook/diary can be enigmatic — there are alphabets, landscapes… and soundscapes too if you are willing to hear. These are snatches you don’t want to escape from for they are a network of trusted spaces — warm, safe — oscillating between genres and styles but intimate at every turn.

    Writer Amitava Kumar is present in his absence in his latest ‘The Blue Book: A Writer’s Journal’ (HarperCollins India), an outcome of his diary-keeping during the lockdowns owing to the Pandemic.

    He says that we are surrounded by chaos, and art helps bring order to it. The same is true of diaries — there is a reason why therapists tell survivors of trauma to write down their experiences.

    “We need words to guide us out of the forest,” he adds.

    The idea of compiling the art came from his friend Hemali Sodhi, founder of ‘A Suitable Agency’ who wanted to use the drawings he was putting up on social media. “When I was painting, I was slowing down the news, and the writing of captions or providing diary entries as the caption for the images went well with the idea of providing a frame for whatever was happening in our lives and in the world,” he remembers.

    Not formally trained in art, Kumar says the exercise was a release from the burden of being a writer and partaking of the joy of doing something that he is not an expert at. He feels that this art and the act of sharing it with a wider audience is the triumph of the amateur.

    “A person on a green cricket field during a weekend is not necessarily trying to get into the Indian team-he or she might just be enjoying the game, the pleasure of playing with bat and ball. It is the same with me and art,” says Kumar, a Professor of English at the Helen D. Lockwood Chair at Vassar College in the US.

    Ask this Bihar-born author of ‘Husband of a Fanatic’, ‘A Foreigner Carrying in the Crook of His Arm a Tiny Bomb: A Writer’s Report on the Global War on Terror’ and ‘A Time Outside This Time’ among others, who has written extensively on immigration, if he feels ‘belonged’ to any country, and he asserts, “I am stranded in the barren land between longing and belonging. No, if I were to be truthful, my main allegiance is to language. As a writer, my identity is tied to the marks on the printed page. To put it more dramatically, my passport is The Blue Book.”

    Kumar, who wrote on fake news in his last work ‘A Time Outside ThisTime’ feels that the way fake news and hatred has spread, our whole cultural landscape has changed. “Just the other day, I was comparing it to climate change. I was telling my friend that the glaciers of our understanding are melting fast. All these changes are not just monumental or catastrophic, they are irreversible,” he adds.

    For someone who believes that self-censorship is death for a writer and once said that rulers tend to think that they will rule forever, which can be dangerous, he elaborates, “I was commenting on the way power works. It goes to the head of those who are powerful. They cannot imagine defeat. They do not dream of death. They think eternal life is theirs. And I think that is their failing. Because, of course, the poor or the oppressed never cease to struggle. I don’t think the urge to freedom ever dies.”

    While the mantra he offers his students is to write 150 words and walk every day, he has added the goal of doing a drawing each day. “I truly believe in the ethic of keeping a notebook in your pocket at all times and taking notes,” concludes the author whose next will be a book of drawings and diary entries called ‘The Yellow Book’.

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  • WOMEN’S DAY SPECIAL: Her stories of emancipation

    WOMEN’S DAY SPECIAL: Her stories of emancipation

    From diverse backgrounds, different generations, they have risen through sheer grit, determination, bolstered with passion, and are, today, names to look up to, to hold out as examples to the next generation of young women and girls, giving them courage to reach out to their dreams…reports Asian Lite News

    They changed India with their valiant ways; others were valiant achievers, rebels, warriors and activists who changed the wave of complacent human existence.

    Some were celebrated; others vilified; some were casually neglected and yet their stories live on.

    Two books from Rupa Publications bring alive their stories this International Women’s Day and are a reminder that the human will can never be suppressed, no matter what the odds.

    “Rising: 30 Women Who Changed India” is an ode to the inspiring women who changed India with their valiant ways and is a must read for aspiring #BossWomen and little girls who seek to change and lead the world.


    The book looks at what shaped them, the challenges they faced, the influences they had, the choices they made and how they negotiated around or broke the boundaries that sought to confine them, either through society or circumstance.

    From diverse backgrounds, different generations, they have risen through sheer grit, determination, bolstered with passion, and are, today, names to look up to, to hold out as examples to the next generation of young women and girls, giving them courage to reach out to their dreams.

    From politics to sport, from the creative and performing arts to cinema and television, from business leaders to scientists, legal luminaries and more, this book features the stories of these much celebrated, fabulous women: Sushma Swaraj, Sheila Dikshit, Fathima Beevi, Mahasweta Devi, Amrita Sher-Gil, Amrita Pritam, Sonal Mansingh, Lata Mangeshkar, Anita Desai, M.S. Subbulakshmi, Harita Kaur Deol, Madhuri Dixit, Bachendri Pal, Rekha, Chhavi Rajawat, Karnam Malleswari, Shailaja Teacher, Hima Das, Naina Lal Kidwai, Shakuntala Devi, P.T. Usha, P.V. Sindhu, Ekta Kapoor, Kiran Bedi, Mary Kom, Menaka Guruswamy, Tessy Thomas, Aparna Sen, Kiran Mazumdar-Shaw and Gayatri Devi, among others.

    Kiran Manral is a writer, author and novelist based in Mumbai. Her fiction titles include “The Reluctant Detective”, “Once Upon a Crush”, “All Aboard!” “Saving Maya”, “Missing: Presumed Dead”, “The Face at the Window”, “The Kitty Party Murder” and “More Things in Heaven and Earth”. In the non-fiction category, her works include “Karmic Kids”, “True Love Stories”, “A Boy’s Guide to Growing Up”, “13 Steps to Bloody Good Parenting”, “Raising Kids with Hope and Wonder in Times of a Pandemic and Climate Change”.

    She has received multiple awards such as the Women Achievers Award by Young Environmentalists Association in 2013 and the International Women’s Day Award 2018 from ICUNR.

    Igniting the spark of feminist consciousness, “Her Stories Indian Women Down The Ages” by Deepti Priya Mehrotra is a saga of valiant women achievers, rebels, warriors and activists who changed the wave of complacent human existence.

    The book celebrates the stories of women with forgotten glory, such as: Philosopher Sulabha, philanthropist Vishakha, fearless Uppalavanna, justice maker Leima Laisna, astronomer Khona, intrepid Sultan Razia, martial artiste Unniyarcha, poet-saint Janabai, Gond Rani Durgavati, cult ural ambassador Harkha, pepper queen Abbakka, fakira Jahanara, brave Onake Obavva, Dalit rebel Nangeli and many more.

    These were poets, performers, warriors, saints, philosophers, activists and more, yet we hardly remember their courage and contributions. The time has come to bring their history to the fore.

    Their stories describe desperate situations, ingenious strategies and brilliant sparks of feminist consciousness.

    Rather than accounts of isolated “great women”, these stories place at the centre the ordinary woman, in all her splendid diversity, multifaceted struggle and achievement. The women profiled were encouraged and supported by others in their achievements represent the aspirations of many in the past, and provide inspiration for us in the present.

    Cutting across several regions of India and presented in chronological order from the second millennium BCE, to the mid-19th century India, these are the stories of women who have been thinkers, doers, movers and shakers who have subverted hierarchies, brought peace out of chaos and survived despite routine devaluation.

    Deepti Priya Mehrotra is a political scientist, with cross-disciplinary interests. Her ground-breaking books include “Home Truths: Stories of Single Mothers”, “Burning Bright: Irom Sharmila and the Struggle for Peace in Manipur”, “A Passion for Freedom: The Story of Kisanin Jaggi Devi”, “Gulab Bai: The Queen of Nautanki Theatre” and “Bharatiya Mahila Andolan: Kal, Aaj aur Kal”.

    Mehrotra advises civil society organizations on gender and education issues, has taught social science at Delhi University, Dayalbagh Educational Institute (DEI), Agra and Tata Institute of Social Sciences (TISS), Mumbai, and designed curriculum for the Indira Gandhi National Open University (IGNOU). She is recipient of fellowships by Indian Council for Philosophical Research, MacArthur Foundation and Nehru Memorial Museum and Library.

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