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Community Kerala

MASHE … The story of Ki Ki Master Of Palakkad

Unfortunately, opportunities for English education were scarce in his village in Palakkad. Undeterred, Vappa embarked on a grueling journey, walking 20 miles each day (as owning a bicycle was a luxury for a farmer’s family) to attend school in Alathur and later to join a Teacher’s Training College in Coimbatore. He became the first from the Ravuther families in Palakkad to attain this qualification … writes Kaliph Anaz to mark Teacher’s Day

Today is Teacher’s Day. I am reminded of my Vappa (grandpa), Mohammed Ravuther, affectionately known as Thoppi Vappa due to his ever-present Hat. He was a teacher, and being a part of his family, I feel a deep connection to the teaching world. My own career began in teaching and still occasionally finds its way back there like teaching journalism at Kerala Media Academy. They say we owe our success to our parents’ sacrifices, and while that is true, in our Aattukkara Family, credit also goes to my Grand Dad, who changed the fate of our humble farming Ravuther family.

Vappa’s family had relocated from Thirunelveli from Tamil Nadu to British Malabar during a severe drought in their village. They eked out a living in Palakkad through farming, weaving, and raising goats, earning them the moniker “Aattukara,” the family with goats as its symbol. Vappa himself contributed to the family’s labour force. However, fate took an unexpected turn when he had a chance encounter with a Dorai (British Officer). Vappa was determined to learn the language of the rulers of Malabar, the Ghora Sahibs, who spoke English and held power. Instead of sticking to his mother tongue, Tamil, he resolved to master the language of the Ghoras.

Mohammed Ravuther aka Ki Ki Master

Unfortunately, opportunities for English education were scarce in his village. Undeterred, he embarked on a gruelling journey, walking 20 miles each day (as owning a bicycle was a luxury for a farmer’s family) to attend school in Alathur and later to join a Teacher’s Training College in Coimbatore. He became the first from the Ravuther families in Palakkad to attain this qualification. Due to his soft-spoken nature, people affectionately referred to him as “Ki Ki Master” – the master with a feeble voice. All six of his sons went on to become government officers – eldest son Abdul Kareem, Post-master, P&T Department; Mohammed Ismail, Teacher; Abdul Azeez, Engineer, P&T Department; Abdul Khader, Station Master, Indian Railways; Abdul Rahman, Indian Air Force; Akbar Basha, Defence, Cordite Factory, Aruvankadu. All of whom chose to remain in independent India despite tempting offers to relocate to Pakistan. We were born here, we will die here!

Vappa was a strict teacher who did not shy away from using the cane, a common practice in those days. Many households displayed a cane on their walls as both a warning and a deterrent from trouble. We grew up as a family of educated (Padichavar), thanks to Vappa’s influence. He instilled in us the habit of reading “The Hindu,” a Palakkad tradition that evolved as we grew, starting with reading the headlines in primary school, moving on to copy in secondary school, and ultimately comprehending “The Hindu” editorials in college. A graduate in Palakkad means a guy who can understand The Hindu, including its editorials without referring to a dictionary.

Periyappa Kareem Master, Mohammed Ravuther aka Ki Ki Master and Abdul Azeez Ravuther

During vacations in Palakkad, Vappa would take us to meet his outstanding students at Civil Station, District Court, Colleges, and Schools. These accomplished civil servants would stand before him with unwavering respect, reverting to the role of students in front of their master. I still cherish memories of my Grandpa, who was meticulous about grammar (Wren & Martin) and vocabulary, the two pillars of mastering any language. He set aside all other subjects to teach us English and introduced me to the works of Dickens. Poor Oliver, the innocent protagonist; the conniving Fagin; the stern Mr. Bumble – these characters have left an indelible mark on my mind. He was also an ardent fan of MGR and Sivaji, and I watched MGR’s “Nadodi Mannan” and Sivaji’s “Gauravam” with him at New Theatre and Gowder Talkies, creating unforgettable memories. I vividly recall the sight of him, radiating with pride, as Sivaji’s Veerapandiya Katta Bomman boldly challenged Jackson Dorai with that iconic dialogue that ends with the curse…. Maanam Kettavane (Shameless!). He might have found great satisfaction in witnessing a Tamilian boldly labelling an Englishman as “shameless.” After all, his forefathers had stood alongside Tipu Sultan in defiance of the English, leaving behind a proud legacy for the Ravuthers.

Palakkad, with its Tipu’s Fort, Noorani Agraharam, Puthupalli Theruv, Bharatha Puzha, Malampuzha Dam & Garden, Valiyangadi, Manjakulam … felt like my very own Malgudi. There was plenty to do during vacations, and my cousins Naushad and Babu eagerly awaited my arrival. We spent hours sliding down concrete slides in front of the fort, much like Swami and his friends in Malgudi. We spoiled many trousers…

Vappa was a humble Ravuther, and people would stand in reverence as he walked down Puthuppalli Theruvu (street), addressing him as “Mashe” – Teacher. That one word encapsulated all the respect a teacher held in Kerala. MASHE … People sought his advice regarding their children’s education, and he would help write complaints, grievances, and loan applications, a tradition our family still upholds. Many of my cousins like Dr Abdul Sathar, Dilshad, Sakariya, Kamal are active in community service after retirement, carrying forward Vappa’s legacy. Vappa’s sons carry that transition in their spare time and find time to teach after retirement. As a family, we are blessed with his knowledge, discipline, and principles. The Aattukara family now boasts doctors, engineers, lawyers, journalists, pharmacists, writers, film directors, and teachers, among others, showcasing the profound impact of Thoppi Vappa’s journey.

Abdul Azeez Ravuther, Ismail Master and Abdullah Ravuther

Vappa’s decision to learn a new language and change our family’s destiny was remarkable. He was a simple Ravuther who took that crucial first step – The decision to walk 10 miles to learn a language. His first step becomes the first move for our family to rewrite our fate. We are what we are now because of him. His decision to walk 20 miles every day put our family on another pedestal.

We owe a heartfelt salute to Thoppi Vappa, the teacher who walked 20 miles each day to master a language and brighten the lives of countless others, including ours. Teaching is truly one of the noblest professions. Happy Teacher’s Day.

A scene from Veerapandiya Kattabomman, the favourite scene of Vappa
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Community India News

Sufism fostering communal harmony in Jammu and Kashmir

Arif Mohammed Khan, Governor of Kerala presided over the conference organised by Cluster University of Srinagar in collaboration with J&K Academy of Arts, Culture and Languages…reports Asian Lite News

During a conference on Sufism in Srinagar, Jammu and Kashmir LG Manoj Sinha expressed that Sufism embodies a way of life that promotes and advocates for communal harmony, love, and peace among individuals. The event, organized by Cluster University of Srinagar in collaboration with J&K Academy of Arts, Culture and Languages, was presided over by Governor of Kerala, Arif Mohammed Khan. In his speech, Khan acknowledged the significant contributions of Lal Ded, Nund Rishi, Sufis, and Saints from Jammu and Kashmir in enhancing the sense of unity and togetherness.

“Our ancient heritage teaches us peace, love and humanity. The people of all religions, all sects are one family. The continuity of our culture, values, traditions is the biggest power of India that empowers our great nation to flourish,” Khan said.

Sinha highlighted the influence of Sufism in the culture and traditions of Jammu Kashmir.

“Harmonious relationship among all sects, individuals and relationship with the whole existence without distinction is real Sufism. It is way of life that promotes and propagates ideals of communal harmony, love and peace among the people.

“J&K is the land of Rishis and Sufis. It is the land which respects all spiritual and religious streams. Those who had created trouble in this paradise have been decimated, and supporters of terrorism and separatism have been neutralised to establish peace and harmony in the society,” Sinha said.

LG shared the transformational journey of UT of J&K towards peace, prosperity and inclusive development.

“Earlier, shutdown calls were a regular feature in the valley by a handful of people for their vested interests. However, it was common man who used to bear the brunt. Those days are gone now,” he said.

“Peace is prevailing, nightlife has returned and people are living freely. Today is also a historic occasion when Muharram procession was taken out peacefully in Srinagar after a gap of over 30 years,” Sinha said.

Sinha also congratulated the Cluster University of Srinagar and the J&K Academy of Art, Culture and Languages for their endeavour to promote the Sufi traditions.

He called upon the people to embrace the Rishi-Sufi traditions and eliminate all traces of communal divide to strengthen unity.

ALSO READ-Impact of Sufism in the social fabric of Kashmir

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Community India News Punjab

Sikh Diaspora: weaving a legacy of entrepreneurial excellence

Sikh musicians and artists like Amandeep Singh, Manpreet Singh, and Amrita Shergill have done remarkable work in their fields…reports Saloni Poddar/Santa

The Sikh diaspora refers to the modern migration of Sikhs from the traditional region of Punjab state of India.In the confluence of global cultures, the Sikh community stands out as a vibrant and prominent thread weaving a legacy of unparalleled achievements.

The Sikh diaspora has spread its wings across the globe, leaving an indelible mark on various domains and enriching the communities they inhabit. From pioneering entrepreneurial ventures to fostering social harmony, Sikhs have exemplified the values of their faith, driving change and fostering inclusivity.In the realm of entrepreneurship, Sikhs have emerged as a force to be reckoned with.

From humble beginnings to commanding positions in global industries, they have displayed exemplary grit and ingenuity. One such trailblazer is Jasminder Singh, CEO of Raddison Blue, an Edwardian Brand, and The May Fair Hotel. Ranjit Singh Boparan is the founder and owner of 2 Sisters Food Group, he is also known as the ‘Chicken King’ in the West Midlands.

Education has been a cornerstone of Sikh Values, and the diaspora has diligently championed this cause globally. Sikhs have actively established educational institutions and scholarship programs to uplift communities. The Sikh Foundation was founded in 1967 by Dr. Narinder. S. Kapany, It promotes the heritage and future of Sikhism by passing on the essence of Sikh heritage to the ever-growing Sikh diaspora, especially the youth, by spreading progressive ethics, lyrical mysticism, and heroism of Sikhs and generating resources for the academic and autistic study of Sikhism. Furthermore, scholars like Har Gobind Khorana, Nobel laureate in Physiology of Medicine, have made groundbreaking contributions to the field of biotechnology.

The vibrant world of art, music, and literature has been enriched by the Sikh diaspora since time immemorial. Writers and poets like Navtej Bharti, Rupi Kaur, and Khushwant Singh have illuminated the literary landscape with their profound Storytelling. Sikh musicians and artists like Amandeep Singh, Manpreet Singh, and Amrita Shergill have done remarkable work in their fields.

Talking about colonial diaspora, we cannot ignore the Kenyans of Punjabi origin, brought by the British to build the Mombasa – Nairobi African line way back in 1896. Newer generations of these Sikhs are now thriving and residing in Kenya as leaders in spheres of business, trade, medicine, freedom struggle, academics, and even sports. They enjoy a special place in the hearts of the natives because when they arrived about 125 years ago, their forefathers like Shaheed Udham Singh and Namdhari sect chief, Satguru Jagjit Singh, joined the locals in their struggle for freedom. What is commendable here is that when they were sent here, the Sikhs carried Guru Granth Sahib with them and set it up in a makeshift structure called Makindu Sahib which is now a shrine to be reckoned with, having a Darbar Hall, an ultra-modern kitchen, langar hall, a whooping 92 rooms for visitors, a museum and a library! There is also Gurudwara Railways Landhis, in Nairobi built in 1902 having all modern amenities.

Then there are Canadian Sikhs! There are people like Bob Dhillon who donated $10 million to the University of Lethbridge for futuristic learning through new technologies like blockchain, cryptocurrencies, AI, and robotics. In 2011, he donated the use of 100 apartments for people displaced by fire in Alberta.

Barjinder Singh born and brought up in Canada, is the founder of Guru Nanak Mission and Medical and Educational Trust which operates a hospital as well as a nursing school. He is also the chairperson of IC-IMPACTS which is currently working on the clean Ganga Mission and a founding donor of the Canada-India Centre for Excellence in Ottawa. These are just a couple of examples, Punjabi – Canadians have been working on building bridges in both India and Canada, in individual as well as in official capacities.

Besides famous and influential personalities, a beturbaned man, in any part of the world, is comforting and heartening and there are ample instances to prove this fact! Gurtaj landed at the crowded Rio de Janeiro airport in 2019, excited to spend a few days in the capital. He was shocked when suddenly a man requested him, mobile phone in his outstretched hand, to talk to a Sikh friend living in Brazil who hadn’t talked to a fellow Sikh in years. Then there is a saga of Sikhs in Argentina who migrated to the provinces of Salta, Tucuman, San Luis, and Santa Fe around 1908 and did not go back. Their children and grandchildren are totally integrated into the local community. In a small town called Rosario de la Frontera, they have built a Gurudwara cum community center to stay connected to their roots.

There is no end to these heartwarming stories as the Sikh diaspora creates a trail of ‘sewa’ and companionship wherever they settle. Once a Sikh in Iraq loaned a man some money to get medical aid for his ailing wife at a hospital, all without even asking his name or address. In another story, a student in the USA was stunned when a fellow Sikh stopped him in the middle of the road to invite him over to his place for dinner. It isn’t uncommon for a Gujarati woman traveler, with a toddler in tow, to stop a Sikh man in a turban to ask for help or directions!

The distinctive turban and beard set a Sikh apart in foreign lands and people vouch for the fact that a Sikh would always be helpful, no matter what, especially in unfamiliar terrain because they relate to the struggle themselves. The Sikh diaspora is an embodiment of unwavering commitment to societal progress. They have established themselves as ambassadors of change, fostering compassion worldwide. From education to entrepreneurship to public service and philanthropy, the Sikhs’ accomplishments reflect the core tenets of their faith and serve as a testament to the power of unity and equality. The world stands for richer for the rich tapestry of Sikh contributions that continue to shape the global community.

ALSO READ-Reverse Migration of Sikhs Back to Punjab

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Community Lite Blogs

Challenging societal norms through clothing 

We have all witnessed the evolving landscape of fashion, where our wives, daughters, and women, in general, are breaking free from the confines of gender-specific clothing…reports Asian Lite News

In recent years, there has been a remarkable shift in the perception and expression of gender identity, both globally and in India. One powerful aspect of this movement is the rise of gender-neutral clothing, which enables individuals to dress in a way that aligns with their own unique identity, rather than conforming to societal expectations.

The market demand for gender-neutral clothing has been steadily rising. According to a report by GlobalData, the global gender-neutral fashion market was valued at $27 billion in 2019 and is expected to grow at a compound annual growth rate (CAGR) of 15.5 percent from 2020 to 2027. No wonder, many mainstream fashion brands have started to incorporate gender-neutral collections into their offerings

We have all witnessed the evolving landscape of fashion, where our wives, daughters, and women, in general, are breaking free from the confines of gender-specific clothing. They proudly showcase their prowess in un-gendering fashion and embrace a more fluid and inclusive approach to their attire. Let us take a serious look at how gender-neutral clothing is revolutionizing the fashion industry and creating a more inclusive world for the global LGBTQA+ community, including the vibrant community in India.

Breaking Free from Gender Stereotypes

For far too long, fashion has been confined by rigid gender norms, dictating what is considered appropriate attire for men and women. Gender-neutral clothing defies these stereotypes by offering a more fluid and versatile approach to personal style. It encourages individuals to express themselves authentically without the fear of judgment or exclusion based on societal expectations. By rejecting the idea that clothing should be limited to specific genders, we open the doors to a world where self-expression is celebrated and diversity is embraced.

Empowering Self-Expression

Gender-neutral clothing empowers individuals to define their own sense of style, free from the constraints of gender norms. It provides a platform for creative expression, allowing people to mix and match different styles, colours, and silhouettes without feeling restricted by the gender binary. This freedom to experiment with fashion not only enhances personal expression but also encourages self-acceptance and boosts self-confidence. It enables individuals to present themselves authentically, fostering a sense of belonging within the LGBTQA+ community and beyond.

Gender Neutral Clothing Ensures Inclusivity for All

The impact of gender-neutral clothing extends far beyond the LGBTQA+ community. It promotes inclusivity for people of all genders, including those who identify as non-binary, genderqueer, or genderfluid. By challenging the notion that clothing should be limited to masculine or feminine designs, fashion becomes a more accessible and welcoming space for everyone. This revolution is gradually dismantling the barriers that have long separated fashion by gender, allowing people to wear what they love and feel comfortable in, regardless of societal expectations.

How to Further Generate Education and Awareness?

Social media platforms have played a significant role in popularizing gender-neutral fashion. Influencers and activists on platforms like Instagram and TikTok have created a space for discussions, fashion inspiration, and sharing of gender-neutral outfits. This online community has contributed to the normalisation and acceptance of gender-neutral clothing. Thus, now it comes to basic education – schools, media, and communities can play a vital role in providing comprehensive information about gender diversity and celebrating individuality. By incorporating these topics into curricula, workshops, and public discussions, we can create a generation that is more accepting and understanding of different gender expressions.

What is the Fashion Industry’s Role?

The fashion industry plays a pivotal role in driving societal change and fostering inclusivity. In recent years, many designers, brands, and retailers have embraced the concept of gender-neutral clothing. They are not only creating collections that cater to diverse gender identities but also challenging the existing norms by featuring genderqueer models and dismantling traditional fashion presentations. This industry-wide support is instrumental in breaking down stereotypes and promoting acceptance on a global scale.

Design Innovation Amid Gender-Inclusive Sizing and Retail

Fashion designers will continue to push boundaries and explore innovative designs that cater to diverse gender identities. Materials and technologies will advance, allowing for garments that are both stylish and adaptable, accommodating different body types and preferences. Customizable and modular clothing will become more prevalent, enabling individuals to express their unique identities through personalized fashion choices. The fashion industry will move away from the traditional binary sizing system, recognizing the need for gender-inclusive measurements.

Inclusive Representation at Fashion Events

The future of fashion will embrace greater diversity and representation. Designers, brands, and retailers will prioritize inclusivity in their campaigns, fashion shows, and advertisements. Unlike a handful of Rainbow Fashion shows today, the future will have a wider range of LGBTQA+ models who will showcase diverse gender identities, body types, ages, and cultural backgrounds. This inclusive representation will foster a sense of belonging and promote self-acceptance within the LGBTQA+ community and beyond.

Gender-neutral clothing represents a significant step towards challenging societal norms and fostering inclusivity. By breaking free from traditional gender expectations, individuals can express themselves authentically and confidently. Let us continue to support and embrace the global LGBTQA+ community, advocating for a world where everyone can dress and live without fear of judgment or exclusion. 

ALSO READ-Work out a medicine for Type 2 Diabetes

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Arab News Community UAE News

OIC urges media to confront Islamophobia

The Organisation of Islamic Cooperation (OIC) has called for cinematic, television and radio productions to confront Islamophobia and insults against religious symbols, reports Asian Lite News

The General Secretariat of the Organisation of Islamic Cooperation (OIC) called on public and private media in Member States to direct their cinematic, television, radio, journalistic and social media to present products to combat Islamophobia and insults against religious symbols, and to clarify and strengthen the tolerant principles of Islam calling for coexistence, tolerance and respect for the other and renouncing violence, intolerance and hatred.

The call came in the statement delivered by the Director of the OIC Information Department, Mr. Wajdi Ali Sindi, at the emergency meeting of OIC States Broadcasting Union (OSBU) to discuss a mechanism for confronting desecration of religious sanctities in the media following the incident of burning a copy of the Holy Qur’an in the Swedish capital.

Mr. Sindi indicated that the Final Communique of the OIC Emergency open-ended meeting of the Executive Committee, regarding the incident, held on July 2, 2023 at the headquarters of the General Secretariat, included 26 items that constituted a road map and an integrated plan to address the recurrence of such incidents and insulting sacred religious symbols.

It called for collective efforts at the level of national parliaments, the media and civil society organizations, to pronounce the OIC position and urge the relevant authorities to take the necessary legislative measures to criminalize such attacks.

Mr. Sindi pointed out that, through its Department of Information and the Islamophobia Observatory, and its media arms represented by the Standing Committee for Information and Cultural Affairs (COMIAC), the OIC States Broadcasting Union (OSBU), and the Union of News Agencies (UNA), the OIC is making great efforts with its partners, to enhance understanding of the responsible use of freedom of expression in the media , and to establish national mechanisms to hold accountable the media that continue to feed hate speech and intolerance, and implementing the OIC media strategy to combat Islamophobia.

ALSO READ: OIC seeks global action against religious hatred

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-Top News Community UK News

UK celebrates a decade of NYC Pride

Dancers Brandon Lawrence and Tzu Chao Chou, also of the Birmingham Royal Ballet, joined the Consulate team on Sunday’s march, performing alongside the float for an audience of an estimated 1 million spectators…reports Asian Lite News

The UK officially celebrated NYC Pride for a 10th consecutive year this month represented by the British Consulate General New York.

The UK has long been at the forefront of promoting LGBTQ+ rights globally, and in 2013 became first ever foreign government to formally participate in New York’s Pride March, which is the largest of its kind in North America, and ranks among the largest Pride events in the world.

The event commemorates the first gay rights march, held in NYC on 28 June 1970, which celebrated the first anniversary of the Stonewall Uprising – a series of protests by members of the gay community in 1969 that transformed the 20th century fight for LGBT+ rights in the United States.

The British Consulate’s float at this year’s march featured Union Jacks rendered in the colours of the LGBT+ flag, as well as traditional British telephone boxes, the GREAT campaign’s Pride slogan: “love is for everyone”, and a sound system playing iconic British artists from the Spice Girls to Amy Winehouse.

Deputy Consul General Hannah Young said:Having the freedom to love who you love – and to be yourself – with pride, is not only a central British value, but also an essential component of modern democracy.”

“I am so proud to be participating in New York Pride again this month, the 10th consecutive year for the British Consulate, celebrating the progress that has been made as well as acknowledging the challenges we still face.”

“The United Kingdom stands at the forefront of the ongoing fight for LGBT+ rights, which is why we at the Consulate are so pleased to have marched alongside fellow New Yorkers once again in one of the biggest Pride events in the world.”

In addition to participating in Sunday’s New York Pride March, the Consulate hosted a cultural showcase reception at the British Residence on Friday, at which dancers Jack Easton and Regan Hutsell of the Birmingham Royal Ballet performed live for an audience of Consulate staff, partner organisations, media and guests.

Dancers Brandon Lawrence and Tzu Chao Chou, also of the Birmingham Royal Ballet, joined the Consulate team on Sunday’s march, performing alongside the float for an audience of an estimated 1 million spectators.

The UK has invested over £11m in programmes to support the promotion and protection of LGBT+ rights across the Commonwealth since 2018, and in June 2022, announced £2.7m in new funding at the Commonwealth Heads of Government Meeting to support grassroots LGBT+ human rights defenders.

ALSO READ-Celebrate Pride Month’s universal language of love

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Community Lite Blogs

Embraces diversity

Brands need to prioritise LGBTQIA+ inclusion in their internal policies and practices, it starts from there. This involves promoting diversity within their workforce and adopting anti-discrimination policies that protect employees and customers…writes Pearl Daruwalla

Despite the decriminalisation of homosexuality in 2018, there remains a significant dearth of safe social places where Indians, especially minorities, feel comfortable in their own skin. This lack of inclusive spaces perpetuates feelings of insecurity and marginalisation, hindering the overall well-being and progress of our society.

Real-life experiences often reveal the challenges faced by LGBTQIA+ individuals in India. Many have encountered discrimination, harassment, and even violence in public spaces. Simple activities like holding hands or expressing affection can be met with hostility, causing individuals to retreat into the shadows, and suppressing their true identities. The absence of safe spaces exacerbates this vulnerability, leaving individuals without a supportive environment where they can freely express themselves.

In India, the need for more LGBTQIA+ – friendly hubs is paramount to creating a society that embraces diversity and fosters inclusivity. To bridge this gap, brands and businesses have a crucial role to play. By embracing the diversity and inclusivity principles, places like Social want to help provide safe and inclusive spaces for individuals across the LGBTQIA+ spectrum and recognise the need and influence of the LGBTQIA+ community and are actively work towards creating welcoming environments.

Brands need to prioritise LGBTQIA+ inclusion in their internal policies and practices, it starts from there. This involves promoting diversity within their workforce and adopting anti-discrimination policies that protect employees and customers.

Moreover, brands can collaborate with LGBTQIA+ organisations and activists to co-create safe social spaces. We collaborate with grassroots organisations to facilitate workshops and events that push the envelope in breaking the taboos, whether that’s through Satrangi Mela (an LGBTQIA+ national fair that happens across India and throughout the year featuring popups and acts by individuals from the community) and by ensuring equitable representation at other forums that we have, such as Culture Chutney and Super Deluxe.

By actively and consistently engaging with the community, our goal is to understand their unique needs and preferences, ensuring that these spaces are truly inclusive and responsive to their requirements. This collaboration extends and will continue to create an impact through events, workshops, and discussions that promote awareness and education about LGBTQIA+ issues.

ALSO READ-Celebrate Pride Month’s universal language of love

READ MORE-AIKYA, a fusion of western silhouettes with Indian touch

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Community India News

Impact of Sufism in the social fabric of Kashmir

It promotes universal values, such as love, compassion, and humanity. The positive impact of Sufism on communities cannot be overstated. Sufi orders have acted as centers of social and spiritual cohesion…reports Dr Shehnaz Ganai

In the contemporary society, characterized by conflicts and tensions, there is no doubt that the teachings and practices of Sufism still remain relevant. Sufism, also known as tasawwuf, constitutes the mystical and spiritual dimension of Islam, which aims to forge a closer relationship with God through love and devotion.

At the heart of Sufism lies the conviction that spiritual enlightenment is the ultimate goal of human life. In this regard, one can only achieve profound insight and knowledge of God by undergoing a process of spiritual refinement, known as tazkiya al-nafs.

Through this practice, Sufis emphasise the crucial importance of encountering the divine directly, drawing from Islamic theology, philosophy, and mysticism. Sufism teaches us that God represents the ultimate reality, and that everything in this materialistic world reflects divine attributes.

As such, the goal of Sufis entails purifying the heart from all impurities in order to attain a state of spiritual enlightenment and divine love. It is crucial to note that Sufism is not limited to Islam but practiced by people from different religions and cultures.

It promotes universal values, such as love, compassion, and humanity. The positive impact of Sufism on communities cannot be overstated. Sufi orders have acted as centers of social and spiritual cohesion.

They have provided support for the poor and marginalised, emphasising the importance of compassion, kindness, and generosity as integral components of Islamic ethics.

Unlike that of today’s intolerant world, it encourages the development of interfaith dialogue and tolerance. Sufis have always remained open to the spiritual insights of other religions and have often collaborated with non-Muslims in promoting the values of love, peace, and harmony.

The teachings of Sufism have inspired and transformed individuals and communities, reminding them of the power of love and devotion in overcoming the difficulties and challenges of life. Sufi poetry and music continue to inspire people worldwide and serve as a testament to the enduring legacy of Sufism.

In Kashmir, the tradition of Sufism is centuries-old, characterised by numerous leading Sufi saints who have resided in the region. The teachings of Sufism have had an Immense impact on the culture and social fabric of Kashmir.

The tradition of Sufi poetry, music, and art has significantly enriched the cultural heritage of the region, playing a pivotal role in promoting social cohesion and inclusiveness.

Many Sufi shrines function as centers of learning, disseminating knowledge, and enabling individuals to make positive contributions to society. Various Sufi luminaries and poets have employed their spiritual insights to advocate peace and harmony among different faiths and cultures.

In the medieval era, Sufi scholars and poets played a pivotal role in reconciling Muslims and non-Muslim communities in Kashmir, promoting the transcendence of religious boundaries.

The teachings of Sufism stimulated transformational change in interpersonal relationships, and Sufi orders played an instrumental role in bridging differences between different communities.

The unique blend of Sufism and Kashmiri folklore has produced a rich and nuanced cultural heritage that transcends borders and cultures.

From the soulful melodies of Sufianay Kalaam to the passionate poetry of Amir Khusru, Kabir, Baba Bulleh Shah, Sheikh ul Aalam, Habba Khatoon, Rasool Mir, Wahab Khaar to name a few, have played a significant role in the religious and cultural history of Kashmir.

Their patterns or the themes include the importance of love and devotion to the Divine, the need to transcend the ego and worldly desires, and the pursuit of spiritual enlightenment through a direct experience of the Divine.

Sufi poetry and culture are deeply rooted in Islamic traditions and have played a significant role in shaping the religious and cultural heritage of the Islamic world. The way Baba Bulleh Shah expressed his feeling in lines has a deep meaning and a clear path for all of us to follow irrespective of religion.

“Padh padh ilm hazar kitabaan, apne aap na padhiya” by Baba Bulleh Shah, “Mere gaining knowledge without acting over it is like becoming a donkey that carries load of books without getting any benefit from it. And those who gain knowledge with the aim of acting over it, gets to go to their Lord with grace and favour.”

In the grand tapestry of human history, Sufism, as an expression of divine love, serves as a beacon of peace and harmony. With the arrival of the 12th century, the majestic land of Kashmir became a conduit for Sufism, as the message of divine love and beauty swept through the valley. Sufi icon Sheikh Nuruddin Noorani—known as Nund Rishi—left an indelible mark on Kashmir’s spiritual and cultural landscape by introducing Rishism, a Kashmiri variant of Sufism. His teachings emphasized the unity of God, love for all creation, and harmonious coexistence amidst religious diversity. The timeless wisdom of Sufism moulding the cultural DNA of Kashmir, has left a lasting imprint that emits an aura of tranquillity.

One cannot forget the deep spiritual insights and commitment of Lal Ded to the principles of Sufism quite visible in her famous poems, “I am a drop of the sea,” and “I have realized the truth within myself.” Habba Khatoon, known for her beautiful and lyrical poetry include “O nightingale, sing the song of my heart,” and “I have become a slave of love.” Be it Rupa Bhawani, Mehjoor, or others, all poets have used their poetry to promote the values of Sufism and spread its teachings among the people of Kashmir. Through their poetry, they have expressed their deep devotion to God and their commitment to the principles of spiritual purification and inner peace. These poets continue to be celebrated in Kashmir today, and their legacy remains an important part of the region’s cultural heritage.

Whether nestled in the picturesque valleys of Kashmir or reverberating in the alleys of modern metropolis, the enduring beauty of Sufism offers solace and transcendent wonder to all who seek comfort. As Kabir, the legendary Sufi poet, profoundly states:

“Kabira khada bazaar mein, maange sabki khair, Na kahu se dosti, na kahu se bair.” “Standing in the marketplace, Kabir wishes for everyone’s well-being; he is not friends with anyone but has no animosity either.”

ALSO READ-Kashmiri hospitality on display at G20-Srinagar

READ MORE- Kashmir youth forum organises Sufism conference

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Community Europe Lite Blogs

Sikh Workers Enslaved on Italian Farms

There were reportedly over 400,000 agricultural workers in Italy at risk of exploitation, with nearly 100,000 likely subjected to “inhumane conditions”, a report by Antariksh Singh

In the heartland of Italy, under the shadow of the Tyrrhenian Sea, is the Agro-Pontino, a 100-mile stretch of fertile plains. It is an idyllic setting, abundant with verdant fields and panoramic landscapes, transformed into productive farmland from former marshland by Benito Mussolini’s directed mass migration in the early 20th century.

Today, the land bears witness to a darker narrative – the story of Italy’s Sikh slaves. An unexpected consequence of global economic interdependence and the unrelenting demand for cheap labour.

Balbir Singh, a migrant worker from Punjab, candidly shares his chilling tale. With the use of the Italian word ‘macello’, he tries to encapsulate the ordeal he endured – a term that roughly translates to ‘mess’. But ‘mess’ barely begins to illustrate the hellish six-year saga that Singh lived through in Latina, a rural region south of Rome and home to tens of thousands of Indian migrants.

“I was working 12-13 hours a day, including Sundays, with no holidays, no rest,” Singh confided. A wage of 100 to 150 euros a month, which roughly amounts to less than 50 cents an hour, was his only reward for the inhumane labour conditions. A stark contrast to the legal minimum wage of 10 euros an hour, illustrating the depth of exploitation these workers face.

Singh’s plight is not an isolated one. It is a grim fragment of a broader canvas painted with the abuse of migrant farmworkers, not only in Agro Pontino but across Italy. The situation is alarming enough to catch the attention of global institutions. As per the UN’s special rapporteur on contemporary forms of slavery, in 2018, there were over 400,000 agricultural workers in Italy at risk of exploitation, with nearly 100,000 likely subjected to “inhumane conditions”.

The population of the Agro-Pontino, once primarily Italian, is now significantly Indian. Conservative estimates suggest there are at least 11,000, though the number could be quadruple that figure. These economic migrants, primarily Sikhs from Punjab in northern India, journey thousands of miles with the promise of better lives for themselves and their families. They arrive to till the land, nurturing Italy’s agricultural industry, and send remittances back home, often making significant sacrifices for the financial well-being of their families.

However, the promised land too often turns into a realm of broken dreams. Unscrupulous agri-businesses and organized crime syndicates exploit these workers mercilessly. They labour under abysmal conditions, paid meagre wages, often without formal employment documentation, effectively reducing them to a status reminiscent of servitude. Their dreams of a better life crumble under the weight of abuse and exploitation, trapped within a system seemingly designed to suppress and oppress them.

Their predicament is compounded by the lack of official documentation, rendering them invisible in the eyes of the law and society. This lack of visibility provides a protective cloak for their exploiters, who thrive in an environment where accountability is the exception rather than the norm.

The sprawling plains of the Agro-Pontino, now a critical hub of Italy’s food production, are nourished by the sweat and tears of these invisible victims. This region, transformed by Mussolini from marshland to fertile farmland, is ironically mired in a new form of fascism – one perpetrated by modern agri-businesses and organized crime networks.

Investigating deeper into this unsettling reality reveals a grim contrast to the bucolic charm of the Italian countryside. The dreams and aspirations of these economic migrants are tethered to the land they cultivate, toiling in the fields that feed Italy and much of Europe.

The story of Italy’s Sikh slaves is one of extreme courage and endurance in the face of a brutal and unyielding system. Their presence and significant contributions to Italy’s agricultural sector are undeniable, yet they remain unseen, unheard, and unacknowledged. In a globalized world increasingly conscious about fair trade, sustainable practices, and social equity, their plight cannot and should not be ignored. It’s time for the international community to act, shedding light on this hidden crisis, and working towards fair and humane labour practices in Italy and across the globe.

(Khalsa Vox)

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Sikh Women’s Aid: Empowering and Transforming Lives

SWA’s mission holds a mirror to the community’s collective conscience, writes Manjari Singh

In the bustling heart of the West Midlands, UK, a unique beacon of hope and empowerment, ‘Sikh Women’s Aid’ (SWA), stands tall. Born out of the collective strength of Sikh women across the region, this community-based organization represents a transformative movement within the Sikh and Punjabi communities.

Its origin story, while deeply rooted in the resilience and aspirations of these women, is also a testament to their commitment to advocating for the vulnerable within their community.

Cultural influences can be both a source of strength and a potential pathway for exploitation. Acknowledging this dichotomy, the founders of SWA have dedicated their efforts to challenge and counteract the negative impact of certain cultural beliefs and practices. Specifically, they seek to mitigate their harmful effects on women and girls within their community.

SWA’s mission holds a mirror to the community’s collective conscience. It acts as a stimulus to encourage change, challenging harmful belief systems and practices that perpetuate various forms of abuse within the Sikh and Punjabi communities. It strives to eliminate the roots of this violence and to nurture an environment conducive to safety and respect.

Emphasizing empowerment and independence, SWA aims to help victims regain control over their lives, turning survivors into advocates against the toxic cultural practices that once ensnared them. The organization recognizes that language barriers often exacerbate vulnerability, cutting off essential lifelines of help and support. Therefore, it pays particular attention to assisting those who face such difficulties, working tirelessly to make support accessible to all.

SWA has identified three key areas to effectively realize its aim. The first is crisis intervention and support, offering immediate assistance to those in urgent need. The second is prevention through awareness campaigns, community workshops, and training programs designed to educate community members and eradicate harmful practices. Finally, the organization emphasizes mental health support, recognizing that healing is not solely physical, but also emotional and psychological. By building resilience among women and children, SWA encourages the development of a strong and supportive community.

The tireless efforts and the impactful work of SWA was recently recognized at a national level. In a moment of celebration and recognition, they won the ‘Sikh Charity of the Year’ at the prestigious British Sikh Awards 2023. This award stands not only as a testament to the organization’s dedication but also as a symbol of the change they have sparked within their community.

Sikh Women’s Aid is more than a charity organization; it is a movement of empowerment, a model for cultural evolution, and a torchbearer for transformative change. It holds up the ideals of the Sikh and Punjabi communities, serving as a model of how community action can turn the tide against harmful practices. Through their work, SWA proves that change starts from within, and from that place, ripples of progress can spread outward to create a profound impact.

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