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‘In free fall: My experiments with living’

Diplomat-author-Parliamentarian Shahsi Tharoor has described the book as “an engaging narration of the life of one of India’s most iconic artistes”…reports Asian Lite News

This is a frank portrayal of the extraordinary life of acclaimed dancer, actor and activist Mallika Sarabhai, very aptly titled ‘In Free Fall: My Experiments With Living’ (Speaking Tiger).

She doesn’t hold back in talking about her “thirty-year obsession with being thin”; her addictions like smoking and how she “hypnotized” her way out of it; her fascination with alternate therapies like Pranik healing, Ayurveda and colour therap;, and the beauty treatments she uses for “future-proofing” her body so that she can continue to dance and perform for years to come.

She speaks with equal candour about her battles with grief and depression – when she lost her beloved father, the space scientist Vikram Sarabhai, in 1971; a painful break-up with a man she loved; and her ups and downs with her children, due, in part, to her own relationships.

The loss of her mother, dancer Mrinalini Sarabhai, in 2016, left her bereft; yoga, dance, transcendental meditation and NVC – Non-Violent Communication – were some of the ways that she coped.

Laced with humour and an earthy wisdom, “In Free Fall” is all about coming to terms with yourself and your body and finding the lifestyle that works for you. And how to make mistakes, pick yourself up and carry on. Never preachy, this self-help memoir delivers an immensely useful message for anyone who wants good health – and happiness.

“For years people have asked me, ‘What is your routine? What do you do to still dance this way? How do you have so much energy?’ and on and on. The lockdown left me alone on the Darpana (Academy of Performing Arts) campus (in Ahmedabad founded by her parents) and I felt I wanted to write this. It became a memoir because one’s body and what you end up doing are so intertwined,” said the dynamic dancer-turned-author.

Diplomat-author-Parliamentarian Shahsi Tharoor has described the book as “an engaging narration of the life of one of India’s most iconic artistes”.

Announcing the publication, Renuka Chatterjee, VP Publishing at Speaking Tiger, said: “This is a book that is honest, down-to-earth, and inspirational. We are sure that many readers will come away from it feeling that they can change their lives if they want, and cope with just about anything! In the process, Mallika also gives us glimpses into her illustrious family that are both heartwarming and intriguing.”

As one of India’s leading choreographers and dancers, Mallika Sarabhai has been co-director of the Darpana Academy for Performing Arts for nearly 40 years. She played the role of Draupadi in Peter Brook’s “The Mahabharata”, first in French and then English, performing in France, Germany, Spain, Switzerland, the United States, Australia, Japan and Scotland.

An activist for education, human rights and women’s empowerment, her numerous stage productions have raised awareness, highlighted crucial issues and advocated change, developing her own contemporary dance vocabulary to create short and full-length works that have been presented throughout India and in over 50 countries across the world.

ALSO READ-Mallika: Live performances are soul of arts

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Draupadi recalls her days with the Master

I met him last in 2018 and accompanied him to see his latest work. He looked the same as he always had, with eyes that went from cold to twinkling…writes Mallika Sarabhai

“Don’t raise your voice Maleeka. You sound like a shrew”.

“There are no shrews in our mythology Peter. Only Shaktis”.

That early conversation, a couple of weeks into rehearsals in October 1984, pretty much set the tone for my early relationship with director Peter Brook.

I was an innocent, lost in an alien professional theatre world, working in a language that I did not speak.

A new mother clutching a five week old baby. Trying to set up home in France’s coldest winter in a century. And confronting a theatre director who seemed to need and want me, but also resented the fact that I was an educated and rather well read argumentative Indian.

April 1984. I had been following the journey of Peter Brook and his entourage across India, in search for a Draupadi or a Krishna for their epic production of The Mahabharata. I was pregnant, and skinny and yellow with jaundice.

One morning I received a telegramme from the French Cultural Attache; “Are you in Ahmedabad? Peter Brook will fly there to meet you tomorrow.” Me?

He arrived the next morning, with Marie Helene Estienne, his assistant; Jean Claude Carriere, the amazing writer; Chloe Obelansky the designer of the show, and her assistant Pippa.

I was dressed in a deep green dress, setting off my yellowness to advantage, my knee length hair, loose. We made small talk in my sitting room. And then he popped the question — would I audition for Draupadi?

Ever since I remember, I have thought Draupadi the only woman in mythology worth her salt. Over the years I had read dozens of versions of the Mahab. And I was being offered the part in this much touted production.

Exhilarated, I also panicked. I had just started a publishing company. I was going to give birth. I had organized the largest ever folk festival with 200 dancers from 7 countries. How could I leave?

“Can you fly to Paris this week?” No, no I was leaving for New York. “That is alright. My assistant Jean Paul is looking after our production of Carmen at Lincoln Center. Your first audition can be there.”

Fast forward. There I was. The script sent to me to try and learn the French from the Director of Alliance Francaise, my dear friend Achille Forler, was not the actual script at all. It was all to be improvised. What? And I had been memorizing it for months.

With the many accents of French all around me, from Japanese to Senegalese, Peter, with his still very British French, was about the only person I understood. But I was with a group who worshipped him as a guru. And I don’t like gurus. I didn’t want one.

I argued in English — about the interpretation of characters, about Shaktis and shrews, about his not wanting to seem blood thirsty (“Peter you should have chosen the Ramayana”), about the interpretation of the woman (he was very Anglo Saxon), about nuances.

He made it clear soon enough that he preferred me to discuss scenes and my interpretations of characters, in the privacy of his room, so that once convinced, he could present it to the others. He could not understand why, after a 14-hour rehearsal, I wanted not to sit around listening to gyan.

Once he said to me that working with me was like working with Princess Margaret (“I didn’t know you had worked with her, Peter”).

Many times I wanted to run away. I hated it. I didn’t want to work with angst and tension.

Here was a director telling us that we can never become the character, we can only interpret them, that we can only be story telling heads. Here was a man who used the navarasa as an exercise — play the scene as a comedy, now play it with disgust; Mallika do the entire scene is gibberish; now you play Yudhishthira.

He made me do Noh play voice exercises with the amazing actor Yoshi Oida, as, unlike in Indian films where I was found to have too masculine a voice, he needed my voice deepened as a tragedienne!

I spent hours and days grunting and singing in a bended knee position, while Yoshi asked me to bring the voice up from the anus and look at the clouds. He taught me how a character was like an onion, to be peeled till you came to the soul, the emptiness, the shunya. He was cold, and ruthless. And he made me the artist I am.

We become close friends later, once the play was a success and I was being commended. On the many occasions when we shared a stage for press conferences at the release of the film and TV productions, he would grin and tell the audience: “And now Mallika will tell you how awful it is to work with me.”

I met him last in 2018 and accompanied him to see his latest work. He looked the same as he always had, with eyes that went from cold to twinkling.

Thank you Peter. The five years spent with you and Draupadi made me the artiste I am. Someone who can hold her own, and who can weave stories that disturb and push one to think.

ALSO READ-Mallika: Live performances are soul of arts

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Mallika: Live performances are soul of arts

We at Darpana have been experimenting a lot with this. It is a different kind of opportunity if one is open to innovation experimentation…says Mallika.

The National Centre of the Performing Arts (NCPA) reopened for audiences after a prolonged hiatus of nearly one and a half years. With a specially curated line-up for art lovers, a range of events from Theatre to Western Classical and Hindustani Classical Music, Classical Dance and International Music will be showcased at the elegantly designed Tata Theatre.

Yesterday ‘An Evening with Mallika Sarabhai & Rama Vaidyanathan’ had the audience enthralled. Gems of Kuchipudi by Mallika Sarabhai with Darpana Academy of Performing Art was a rare performance which will be etched in the momeries of those present.

Sarabhai learnt Kuchipudi from Guru CR Acharyelu, one of the two original students of the father of solo Kuchipudi, Lakshminarayan Shastri. This style maintains a certain robustness and earthiness that keeps it apart from the style of Kuchipudi that has been greatly influenced by Bharatanatyam, and is the more frequently followed and seen.

We caught up with the danseuse to talk about her love for the artform and her performance. Read Excerpts:

How did you feel about returning to a live audience and being back on the stage after a hiatus of almost 2 years?

Nervous. Tense. Excited. Exhilarated

The pandemic along with depriving artistes of their livelihoods, also created a vacuum of any cultural and social stimulation for people. What are your thoughts on this?

Artists have been neglected in this country since the demise of royalty. While the early government set up the Ministry of Culture and important institutions got a fallback position, artisans and folk and tribal artists have never been sustained in the way they should, in a country whose primary uniqueness is culture. Recent years have shown that those who tow the line get supported. The situation was bad and made more so by the pandemic. Would we have had powers as the governments of Germany and Australia, who gave grants to artists across the board, a long and sustained financial support that is not based on favouritism or political bias is desperately needed. And the business world must step in.

Most say that the Indian education system doesn’t foster and encourage arts and creativity either. Do you agree and in your opinion, what needs to be done to make arts and creativity more inclusive amongst the youth?

International study has underlined the importance of arts education for creativity, cognitive development, and physical and mental health. The famous STEM is now STEAM and includes the arts in their broadest terms. Our education still makes us into exam acing machines not wholesome individuals. We are still making cogs for the industrial age rather than being human beings.

Theatre, shows and plays were aired live on OTT introducing many to the world of live performances, do you feel this was a good move?

Mostly for free. The Delhi sultanate and embassy culture has offered so many free shows for so many years that it is difficult to make audiences pay. OTT can help if we get paid audiences. People locked up in homes will watch whatever. Can we make performance for OTT? How do we rechoreograph for a digital audience? We at Darpana have been experimenting a lot with this. It is a different kind of opportunity if one is open to innovation experimentation.

Do you believe dance helps one connect with their higher self?

Yes, it can be. But it can also become a physical exercise. It depends on each of us.

Mallika Sarabhai

NCPA is doing a lot to put some interesting events back on the itinerary. In your opinion, are institutions like this are the backbone of culture in a society that is primarily driven by digital media?

Live performances are the soul of the arts. The communication between the artist and audience is what forms Rasa. There are no Rasikas without Rasa. We at Natarani are trying to rebuild this too. It is crucial.

Can you talk about your performance?

My guru, CR Acharyelu was the first person not born in Kuchipudi village to be taken to the fold of what was called ‘Bhagvata Mela Natakam’, a parallel universe of dance in the temples performed by the devadasis. Acharyelu’s grandfather used to teach temple dancing to the devadasis. So, he learned both forms. Perhaps he is the only one in that position. I celebrated him and his pieces.

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