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India News Interview Politics

‘Justice to Gujarat Riots Victims Unrealised’

Sanjay Hegde is a senior advocate at the Supreme Court of India. He is a leading voice on civil rights. He was one of the two amicus curie appointed by the Supreme Court to assist the Court in the 2012 Delhi gang rape and murder. He was also an interlocutor appointed by the Supreme Court of India to talk to the protestors at Shaheen Bag. On 27 October 2019, Hegde’s twitter account was suspended for posting an anti-authoritarian image.He filed a petition in the Delhi High Court against the suspension of his account by Twitter. In its filing before the HC, Government of India has contended that suspension of Hegde’s account by Twitter violates law on free speech. Earlier, Government had said that it has nothing to do with Sanjay Hegde’s account suspension. In an Exclusive  interview with Abhish K. Bose, he discusses a number things including the setback to the victims in the Gujarat riots case, the long detention of Malayali journalist Siddique Kappen and other issues of importance.

Excerpts from the interview

Abhish K. Bose  : On June 26, a three-judge bench of the Supreme Court dismissed an appeal filed by Zakia Jafri against the order of the Gujarat High Court, challenging the rejection of the protest petition filed against the Special Investigation Team’s final report on allegations of a “larger conspiracy at the highest level” in Gujarat riots case. How do you evaluate this particular case with reference to the cases of communal riots in Gujarat. Is justice to the victims of communal riots which happened  in Gujarat an unrealized deal in India?  

Sanjay Hegde –  In law, the Supreme Court may have had its reasons for ruling that there was evidence of a conspiracy at high level or not. That is a question of fact and the Court could have come to any conclusion. Towards the end of the judgement when the Court made observations about Teesta Setalvad which were almost an invitation to the government to arrest Ms Setalvad and former Gujarat DGP RB Sreekumar. That was totally unwarranted. It was beyond the scope of the proceedings. In fact they had put a target,  upon people who had helped, victims to try and secure justice within the system. This is unprecedented. Justice to victims of communal riots is not an easy thing to achieve, because mobs are sometimes faceless, sometimes leaderless, and a conspiracy at the higher levels may be suspected, but may not be adequately proven in a court of law.

Activist Teesta Setalvad

Based on the records the Court could have ruled either way that there was evidence or not evidence of conspiracy. It should have confined itself to that question. It went further and created  offences against those who even tried to seek justice for the victims. That was totally wrong. Communal riots will not happen unless the administration of the day allows it to happen. You may have communal incidents, but for a matter to go on into a full fledged riot which takes days to settle down, that will not happen unless the administration including the police are instructed to allow them to happen.  Those who suffer are very often the very poor who cannot actually set the law in motion. So I don’t think that absolute justice for every victim of a communal riot was ever achieved through the Indian legal system in the past.  The point however is that very occasionally when there is evidence of a higher up actually leading mobs. There are incidents like that in Delhi riots when Sajjan Kumar got convicted. There may be  a sense of closure.

Do you think the situation would have been different if a Congress government was in the centre instead of the BJP government?

The Congress government was in the centre for ten years after the riots occurred and if they did not secure a verdict at that point of time who is to blame?. 

The two activists who tried to selflessly help the victims in the riots case Teesta Setalvad and former DGP RB Sreekumar were framed in a case. There is an anxiety regarding their safety?

For the moment they have been set free on bail. I don’t know how long the prosecution in Gujarat will continue but no doubt they have adequate legal advice. What made the cases very difficult at the trial court and the high court stages were the observations of the Supreme court itself in the Zakia Jafri matter and there after a subsequent bench of SC granted them bail.  They have indicated that those observations may not be taken in the right spirit by the investigating agencies.   

Isn’t the legal hassels which Ms Setalvad and Mr Sreekumar are put through will act as a deterrent for those in similar cases?

What happened to Teesta and Sreekumar might deter others to stand up in future in similar cases and it might even be cited as a precedent. 

There are widespread complaints that the Right to Information Act is being sabotaged and information sought by the public is not provided by the bureaucracy citing exceptions. Let us remember Justice Bhagwathi’s words, ” the citizens’ right to know the facts, the true facts, about the administration of the country is thus one of the pillars of a democratic state. But this important role people can fulfil in a democracy only if it is an open government where there is full access to Information in regard to the functioning of the government”. Is the RTI Act in the process of destruction by the state?

I would think that the RTI Act is in the process of destruction. The Act itself is being hollowed out. People who are appointed to the Information Commission are directed to deny information on one ground or other. Recently when an Information Commissioner was retired people put up in social media that he had not allowed a single case. I am not sure whether that is true or not but it indicates the general reception of the Information Commissioner and the perception in the public mind that the Act is now reduced to a dead letter in actual practice. 

The biggest issue which the judiciary confronts in India is the huge backlog of cases. The legal dictum that  ‘denial of ‘timely justice’ amounts to the denial of ‘justice’ itself is a thorn in the justice system. Timely disposal of cases is inevitable to maintain rule of law and provide the fruits of  justice, which is lacking in the current judicial system. Do you agree? Do you have any solutions to tackle this?      

The biggest litigant in the judicial system is the government itself and often it is the one government department fighting the another. There should be very good reasons why any government department  is compelled to bring things to Court. Unless the government puts the whole house in order, it is difficult to take away to provide ordinary citizens with access to justice.  Second point is that there are not enough pre – litigation procedures which would deter matters that would actually brought up before the judge. Judicial time is very valuable. Matters are prosecuted simply because there is not much resort to pre – bargaining, there is not enough deference given to prosecutors and whether it is better to the accused to plead guilty in exchange for a lower sentence thus avoiding a trial altogether. Alternative mechanisms outside the Court are not being used enough. Thirdly, there is no punishment in monetary terms also for unnecessarily dragging matters to the Court. Also there  doesn’t  seem to be any litigation impact assessment before laws are passed. For instance, many many courts are simply overwhelmed with check bouncing cases.  Ideally a bounced check is a civil debt which has not been paid. Rather than treating it as a civil liability with increased interests as a deterrent against non-payment, it has been criminalised and   caused a logjam in the system.

It is very easy to pass laws, but it should also be seen whether the practice of those laws will clog  the system with further delay. Right now the government is talking about reforming the criminal law and not only intends to change the numbers of the sections, but is changing concepts itself. This is all being done in the name of de-colonization. But the unfortunate part is that if these bills become Acts as they currently stand you will throw away nearly a hundred years of judicial interpretation along with it as far as the old laws are concerned. It is a bit like saying that Railways were brought into India by the British therefore they had a colonial legacy, therefore we  must start digging up the tracks and we will have our own railway. The consequence would have been tremendous. You have to change the signaling system, the locomotives and everything. It is just not worth the aggravation. Just like a headline . our executives love grand ideas without any thinking of its implementation. 

Malayali journalist Siddique Kappen was arrested and imprisoned on 2020 October while on his way to report on Hathras rape case in UP and the Supreme Court granted him bail only on September 9th 2022 almost two years after the arrest. In the meantime the moves to secure bail for Kappen ended up futile curtailing the fundamental rights guaranteed by the constitution. According to the article 32 which guarantees every person fundamental rights  says a person has the right to directly approach SC if the rights are violated. Despite approaching the Courts on numerous occasions his case was not considered and he was released only on 2023 February. Isn’t  Kappen’s case a travesty of justice in which he was arrested on the way of discharging his job and kept in jail for more than two years in stark violation of the fundamental rights of a person?  

Siddique Kappen’s arrest was a travesty of justice and in fact there was nothing against him. The poor fellow happens to share a cab with some people against whom there may or may not have been something. But at that point of time the local government was determined to keep journalists out and any journalist who gets arrested becomes a cause in media. The government and administration came to double down on the accusation, and tried to keep Mr Kappen inside the jail as long as possible so that the public at large thought that there was some case to answer. In fact even what is happening in the matter of News Click is also of the same kind. It is a bit disappointing that Courts did not immediately see through the game or wilfully turned a blind eye to it. Siddique kappen should  not have  approached the SC under Article 32. Because the matter was pending before the SC, probably the lower Courts were inhibited in passing orders for bail. The SC could have ask some pertinent questions and then sent it back through the  process of  Courts of first instance. The matter was allowed to linger on, elaborate arguments were made at the SC, which all have to be considered and that added to further delay. 

Journalist Siddique Kappan shows a thumbs-up sign after being released from the Lucknow district jail after over two years under the charges including UAPA and Prevention of Money Laundering Act (PMLA), in Lucknow. (ANI Photo)

Is there no legal solution to avoid such gross violation of justice similar to that of those meted out to Mr Kappen ?

The solution would be is that the Court of first instance has to have the same confidence and the same authority with which the SC asks questions and they should have a reasonable guarantee that they would not be easily overturned in appeal. Very often the trial courts are assumed to be overawed by the executive especially in cases which have attracted media attention. So there is an undue deference to the  prosecution case which could otherwise have been avoided. If prosecution are not asking tough questions at the Courts of first instance the matters tend to prolong within the system. That is not healthy for a democracy. 

According to the Supreme Court in the St Xavier’s College Judgment of 1974, a secular state is ” neither anti – God, nor pro God; it treats alike the devout, the agnostic and the atheist. It eliminates God from matters of State and ensures that no one shall be discriminated against on the grounds of religion” .  While this is the expressed stand of the SC vis a vis religion and God. Is it proper to invoke or use religious symbols at the functions of the State. The question alludes to PM Modi  receiving  ‘Sengol’ from the priests on the occasion of the launch of the new parliament building which is exclusively a State function?

India’s secularism is not an anti God version or a strict separation of Church and State on the French model. It employs an equal distance from all religions. It neither favours one religion nor disfavours the other. Now at the opening of parliament there had been a reception to artefacts from various parts of the country. You could have add a Sengol, a cross or some other artefact from the Muslim community or others. If they were equally respected and equally received there may not have been a problem. Right now only receiving the Sengol and installing it ceremonially as a Sengol would run against India’s principles of secularism. If that same artefact was received by Nehru, who treated it as a golden walking stick and sent it to a museum. It was not sacralised. Sacralising artefacts from only one religion, even if it is from the majority community that is problematic. 

The International Covenant of Civil and Political Rights( ICCPR) provides that ” anyone who has been the victim of unlawful arrest or detention shall have an enforceable right to compensation. However, The Constitution of India does not have a provision to compensate. Take the case of Dr Khafeel Khan who was placed under illegal and unjust detention on two separate occasions, two times for more than nine months each. Is there any provision for compensating the victims of unlawful arrest or detention? 

There are provisions, but very rarely used and often these are provisions which can be used only after a successful prosecution by the victim for a malicious prosecution. So you would have to prove that such and such a police officer, knowing the truth, wilfully arrested me with reckless disregard for the truth and therefore he should be prosecuted and punished and should be given compensation. Recently the Delhi High Court has ordered that even for half an hours detention the policemen had been made liable and ordered that fifty thousand rupees have to be recovered from the policemen. But institutionally also, a particular department should be faced with huge penalties . In the United States for instance if there is a wrongful arrest or persecution the police department of that county sometimes becomes responsible. Therefore, when it comes out of the departments budget that makes the police personnels much more careful. Now technology is advanced so that the police men arresting or in routine law and order situations wear body cameras. It may not be a bad idea that such ideas to be enforced in India. 

Right to dissent is the very essence of democracy. The Supreme Court of India in a decision pronounced on November 12th, 1974, during the operation of the second proclamationn of emergency, observed. ” Peaceful protests and the voicing of a contrary opinion are powerful wholesome weapons in a democratic repertoire. It is, therefore, unconstitutional to pick up a peaceful protestant and to put him behind the prison bars”. However, many among those activists who engages in disagreement against the State is framed under the Unlawful Activities Prevention Act( UAPA) and are languishing in prisons in contemporary India. Has the judiciary’s thinking on approach to expression of dissent underwent a change over the period ?

This again comes down to the question of malicious prosecution. Very often when protests takes place, in order to teach the protestors a lesson the leaders are hold up and very hard sections are invoked. When the UAPA is invoked, getting bail is almost impossible. So I do not think that the judiciary has done enough to protect the protestors who may have been violent in language but absolutely peaceful in their conduct. There has not been too much of a differentiation between speech and actual conduct or actual incitement to violence. I do think that the judiciary has not been as tolerant of the right to protest as it was in previous times. In fact the judiciary might be taking a cue from the administration itself. At one point of time protests in Delhi used to end almost in parliament at boat club. Since the late eighties Mr Tikaiat, laid seige to the boat club with thousands of farmers. The judiciary’s thinking often is that if there is a police designated spot protests should only in the specific place and no other. The full effect of fundamental right to assemble peacefully without arms seems to have been given up to greater police restrictions. 

(A journalist having fifteen of years of experience Abhish K Bose was a staffer of The Times of India and The Deccan Chronicle – Asian Age. As a contributor, his interviews and articles have been published in Frontline magazine, The Wire, The Print, The Telegraph, The News Minute, Scroll, The Kochi Post, Outlook.com, The Federal and the Asian Lite international published out of Manchester.)

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Interview Kerala Lite Blogs

Keraleeyam will open a new way for future Kerala: S. Somnath

Keraleeyam 2023 can open a new path and put forward new directions for achieving economic and social progress in Kerala in the coming years…speaks ISRO chief S Somnath

In January 2022, S. Somnath assumed the role of Chief of the Indian Space Research Organisation (ISRO), marking a significant moment in the world of space exploration. An accomplished aerospace engineer with over 35 years of experience in the field, Somnath wasted no time in propelling India to remarkable achievements in space.

Throughout his illustrious career, he has held pivotal positions within ISRO, including Director of the Vikram Sarabhai Space Center (VSSC) and the Liquid Propulsion Systems Center (LPSC). His exceptional contributions to the space industry have not gone unnoticed, as he stands as a proud recipient of the prestigious Space Gold Medal awarded by the Astronautical Society of India.

ISRO Chairman S. Somanath During A Press Conference After The Successful Soft Landing Of Chandrayaan-3

One of the most notable achievements under his leadership was the Chandrayaan-3 mission. This lunar endeavor reached lunar orbit on August 5, 2023, and made India burst with pride as it successfully accomplished its mission on August 23, 2023, at precisely 6:04 PM. It’s essential to note that countries such as the United States, China, and Russia have all attempted to explore the enigmatic South Pole of the Moon but met with failure. Chandrayaan-3, under Somnath’s guidance, became the first satellite in the world to conquer this lunar frontier.

As ISRO sets its sights on even more ambitious missions to the Moon, the Sun, and beyond—venturing towards Venus and Mars—Somnath’s journey from an ordinary government school in Kerala to reaching the zenith of space achievement is nothing short of remarkable. Today, we have the privilege to delve into his visionary mindset and explore the future of India’s space exploration endeavors. Read Excerpts :

How has Kerala influenced your rise?

He is a person who studied in a normal government school in Kerala and got education through institutions within Kerala and passed engineering. The biggest advantage was being able to work in the space sector. Dr. India’s space dreams took flight after Vikram Sarabhai took the first steps of a rocket launch at Thumpa, Thiruvananthapuram. I was also able to work there. It is a great achievement that the fame of India has been raised by reaching the Moon and Mars.

Apart from being an Indian citizen, I am also a very proud person as a Keralite. Kerala’s unique achievements, especially in the field of education, health, workplaces and in all spheres of life, the progress achieved by Kerala in achieving equality between men and women is a matter of pride for all.

Chandrayaan-3 Success: K’taka CM Congratulates ISRO Chief, Deputy CM Felicitates Team

What are the qualities that made a Malayali a global citizen?

Many people have left Kerala. Malayali presence can be seen anywhere in the world. In various fields of work in science, technology, management and entrepreneurship, Malayalees have made their mark in many corners of the world and have achieved a high position in the society. Malayalis have often reached the leadership level in the rocket field. Scientists in Kerala have been able to work in this very difficult technical field. I think all this is a reflection of Kerala’s unique character.

How do you see the future of New Kerala?

At this time of celebrating Kerala, I am thinking about the future development possibilities of Kerala. Kerala is the best place for tourism. Kerala is also a region where great contributions can be made in the field of education, health and research. Keraleeyam 2023 can open a new path and put forward new directions for achieving economic and social progress in Kerala in the coming years. Let the discussions from Kerala be discussed in all public places. It is also hoped that the debates in Keraleeyam, presenting Kerala’s unique cultural diversity and achievements, pave the way for a new Kerala.

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Fashion Interview Lite Blogs

Evolution of Men’s Fashion

Stressing that the fashion industry is a dynamic space, and trends and consumer preferences dictate their collection and design aesthetics, Shantnu feels the definition of fashion for men has changed majorly over the past decade as there is a greater focus on cuts, drapes and sheer shirts, rather than the classic bandhgalas and sherwanis…writes Sukant Deepak

Stressing that fashion designers tend to ignore the opportunities that Tier II cities like Chandigarh offer, designers Shantnu & Nikhil, who have been getting plenty of orders from customers in Chandigarh, Amritsar and Jalandhar recently opened their store in Chandigarh. They tell that many clients from here have griped about having to make the trek to Delhi for their personalized wedding shopping, and thus they wanted to bring the high-street shopping experience to this fashion-forward city.

“We thought that this would be a key region to have the presence of an S&N by Shantnu Nikhil store. Besides other stuff, the store here will boast ready-to-wear styles amalgamated in a harmonious fusion of contemporary elegance and style. Crafted for the #Glamsquad, this festive drop encapsulates the essence of celebration wear like never before,” they say.

The label, founded by the brothers in the year 2000 is known for its classic menswear silhouettes, be it a bandhgala or a S&N classic crest shirt. Precisely why, almost 70 percent of their collection in the new store are for men. “So, it is just the way the brand has been in terms of its ratio. It is just a reflection of what they truly represent in their stores.”

Stressing that the fashion industry is a dynamic space, and trends and consumer preferences dictate their collection and design aesthetics, Shantnu feels the definition of fashion for men has changed majorly over the past decade as there is a greater focus on cuts, drapes and sheer shirts, rather than the classic bandhgalas and sherwanis.

“They are also open to experimenting with our couture shoes and accessories, they are not shying away from maximalist embroidered tuxedos. A good fit is what makes your look stand out from the crowd. However, we aim to combine Indian heritage with high-street spunk. We encourage men to take the anti-trend route when it comes to their clothing choices, by reflecting the sartorial narrative of its rich history and adopting the contemporary route. It is wonderful to see them owning up to their personal style and, it is actually great when it comes to a country like India,” adds Nikhil.

Even as several major foreign brands and designers tend to ignore the extreme weather conditions in India, the duo are in the process of crafting fabrics that are specific to the weather here. “We believe in providing comfort and quality with our ensembles. Along with my team, I travelled 5,000 kilometres in 11 days to factories in Shanghai, Xibu and Guangzhou. These factories have patents for their own fabric and are willing to work with designers to create specific counts and constructions for India. We are trying to build a kind of technology in which we can infuse fabrics that are suitable for India, such as cotton that resembles mulmul to create some stunning drapes without compromising on comfort,” says Shantnu.

Ask them how they deal with creative differences, and Shantnu asserts that they are completely in sync at work. Adding that his job is to give Nikhil the intelligence he needs to create, Shantnu says, “Commerce always follows art, so it is important that he has a free rein. Sometimes, of course, his ideas go wild but I have learnt to overlook…, as brothers do. Every now and then, my team sits with the design team and he sits with my team to understand what analytics mean, what merchandise mapping stands for.”

He however adds that on the tennis court they are gladiators. Nikhil feels it is important that fashion students get out of their textbooks and do rigorous internships. Although they feel that in the past decade, especially post-pandemiP, things have started rolling in towards online exposure, they say, “We do feel that it is very necessary for students to have industry exposure and knowledge where they know the inner workings of any fashion house.”

The designers, who recently inaugurated a store in Hyderabad for their bridge-to-luxury brand feel that post the multiple waves of the Pandemic, the world has adapted towards more emotive purchasing and people are buying things that have the power of classic and timelessness towards it.

“They are not really giving into trends, but purchasing items that are a reflection of their personal style and something which will be relevant even after 10 years. The whole concept of purchasing trending items is not relevant to purchasing patterns to a large extent, but instead purchasing patterns rely more on how people adapt a certain product into their lifestyles,” conclude the designers who are gearing towards expansion.

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Food Interview Lite Blogs

 Tailoring Sustainable Food Solutions with Technology

“Food technology should encompass the imperative of science and long-standing cultural practices along with a vision towards sustainability”: An Interview with Gopika Jyothi By Aswin Prasanth

Gopika Jyothi began her professional journey soon after achieving her Bachelor’s Degree in Food Technology. She started modestly as a Quality Consultant in the field of Quality Management and later moved to AB Mauri India, as a Product Developer for the savory category. After serving the industry for five years, she moved to the Netherlands to pursue a Master’s in Food Technology from Wageningen University & Research.

Ms. Jyothi’s Master’s programme primarily focused on various aspects of product designing. After graduation, she joined the Global Specifications team at Danone in the Netherlands. She currently contributes her expertise to the development of Danone’s product line as a dedicated Product Developer within the Specialized Nutrition Category.

How do the nutritional value and shelf life of food products change as a result of food processing?

Both the nutritional content and the shelf life of food products undergo significant changes due to food processing. Throughout history, ancient methods have become integral to culinary traditions. One crucial aspect of processing involves extending the shelf life of food products. Preserving perishable food is a simple transformation technique that often masquerades as processing. Surprisingly, food processing encompasses even the basic function of cooking. Traditional ingredients like fire, heat, charcoal, and salt were the forerunners, but the advance of science brought about an era of complex food processing techniques. Methods like extrusion and freeze drying are some of the innovations that significantly improved the temporal stability of food.

Despite these advancements, the link between food processing and its impact on nutrition remained overlooked at first. Our ancestors notably lacked a complete understanding of this relationship. Nonetheless, a significant turning point emerged with the advent of techniques like fortification, which introduced the concept of nutritional enrichment. This shift in thinking was driven by nutritional awareness among the consumers. The establishment of dietary requirements played a pivotal role in fostering the connection between nutritional elements and food processing methods, contributing to the growth of this field.

What are the potential benefits and challenges of cultured meat production when compared to traditional meat production?

The idea of producing cultured meat emerged in the early 2000s, at a time when concerns about animal welfare and sustainability were becoming increasingly important. This innovative approach has a significant ethical dimension as it eliminates the need to slaughter animals. Instead, it involves growing meat cells through artificial methods in labs, thereby giving a chance to enhance the nutritional value and to use various techniques. Thus, by embracing this method, there is an opportunity to make meat more nutritious and save numerous animal lives. In addition to animal welfare, cultured meat also presents a multi-faceted solution that also addresses the urgent problems of climate change arising from the meat industry.

However, the adoption of cultured meat faces resistance due to consumer skepticism. People’s natural tendency to be cautious about change presents a significant hurdle that requires time to overcome. A major challenge revolves around recreating the familiar texture of actual meat, which is made more difficult by its subjective nature and people’s existing familiarity with its taste. Achieving the right sensory experience emerges as one of the most complex and intimidating aspects of incorporating cultured meat into the wider world of cuisine.

How exactly is 3D printing being put to use within the food industry? Moreover, what intriguing possibilities does it bring to the table for crafting personalized nutrition and innovative food designs?

The rising trend of 3D printing has now expanded into the realm of food design, bringing with it the exciting potential to elevate different aspects of our food. This technology is not just about making things look better – it is about refining textures and appearances, all the while achieving an unmatched level of precision. With the magic of 3D printing, we can add a whole new layer of sophistication to the dishes we create in the kitchen. What is even more remarkable is that this technology has paved the way for things like plant-based 3D printed steaks and innovative fish products. These creations not only offer a sustainable and environmentally friendly option but also address important ethical considerations by reducing carbon emissions. However, recreating the full sensory experience, especially the unique feeling in the mouth while eating, presents a significant obstacle in the world of 3D printed cuisine.

While 3D printing in food design shows great potential, there are still doubts about whether it can truly address individual nutrition requirements and capture essential sensory elements.  

How can food technology contribute to mitigating the effects of climate change in agriculture and food production?

Lately, a marked shift in focus is observed within food industry towards sustainability. Vegan and cultured meat products testify to this new trend. Both kinds of products have a crucial role in helping to reduce the resource-heavy methods used in the meat industry. When we adopt these options, we lessen the pressure on our land and water resources. This also means that we do not have to rely heavily on animal farms and it helps to lower the amount of carbon emissions they produce.

The traditional ways of farming for the meat industry have caused a big problem by using a lot of land and water, which in turn has a big impact on our climate. But now, thanks to the advancements in food technology, we expect to have promising solutions. By carefully choosing the right materials and improving the processes, we can actually produce more meat with less impact, which is good for both our environment and our food supply.

Another aspect to think about is the challenge of making sure these advancements reach the general population. By doing so, we must also recognize that the food industry has its own environmental impacts. Let us consider a relevant example: the complex logistics system involved in the industry is to make the food reach as many people as possible. Think about the intricate network of supply chains, transportation, and distribution channels. All these components add up to the carbon footprint, highlighting the many ways how food technology is connected to climate change.

What are the ethical considerations surrounding the development and consumption of Genetically Modified (GM) foods through biotechnology?

Different countries have different opinions when it comes to accepting Genetically Modified (GM) foods. Not all nations have banned the use of GM foods.

These foods are created by making changes to the genes of plants or crops that can result in some really useful qualities. For instance, we can have tomatoes that are vibrant red in color, or wheat that stays fresh for a longer time without spoiling. One big advantage of this technology is that it allows scientists to get rid of genes in crops that may be detrimental to its growth or quality. This means that we can grow crops that are healthier and more resistant.

However, the ethical dimension of GM foods warrants consideration, as it involves the deliberate manipulation or alteration of something that is natural. This interference with the natural order evokes skepticism among individuals, stemming from concerns that we are tampering with the intrinsic essence of living organisms. The potential consequences of GM food production require a thorough and comprehensive investigation to achieve a deeper understanding.

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Interview Lite Blogs

An Artistic Exploration of Architectural Silence

As the conversation veers towards her latest exhibition’s title, she recalls that towards the end of the ideation phase, while rendering 3D iterations of the show, she realised that parts of her broader research within her practice were interwoven with the work in this exhibition…reports Sukant Deepak

The inner silence of buildings is translated into a script of the physical. Whispers continue to resound. In the endless corridors of meanings, sub-texts and contemporary relevance, artist Ayesha Singh creates tangible thoughts celebrating/uncelebrating multiple possibilities with reality at its most profound.

In her dialogues with the past and present, many things are left unsaid only to be felt. Singh’s first solo exhibition at Delhi’s Nature Morte ‘Monumental Turns’ held recently, where she created three new sculptural installations, responding to the spaces of the gallery has been inside her for three years in the making.

She says in these times of continuous ideological shifts, the significance of monuments and memories has become more prominent in her readings and conversations.

“Since 2017, I have been researching monument aesthetics, to unpack their visuality and connotations. The pandemic further propelled me to delve into 3D software where I began to skew historical architecture to create totemic forms akin to the ‘Hybrid Amalgamations’ drawings on view at the exhibition. Today, three years later, this exhibition brings together the culmination of these explorations,” she tells IANS.

This Delhi-born artist, who completed her MFA in Sculpture at the School of the Art Institute of Chicago and BFA from the Slade School of Fine Art in London, works with drawings, performance, installation, sculpture and video to question the assumed permanence of buildings and the histories omitted during construction and restoration. Her work involves subversive actions that highlight existing socio-political hierarchies and the assertion of established systems of power in architecture.

The works in the latest exhibition stress the fact that the ancient continues to breathe, consistently shaping our present, specifically ‘Frayed Continuum’ which is a machine that dips nine 50-90-year-old wooden architectural fragments into cement, speaking to continuous alteration and the assertion of the past beneath the facade of new construction.

“‘Monumental Turns’ also delves into the opposite simultaneously, drawing references to ways in which our past is altered by present value systems and the dominating ideologies. The works here point to so many of the complexities we encounter in cities, including shifting power dynamics, the desire for belonging, imagined futures, and erasures,” she adds.

Talking about Delhi, a vast city, that she says is spread in a way that one cannot fully know each crevice of it, Singh asserts that she does have a strong sense of belonging to many spaces there, albeit transient. 

“My research often takes me to areas I may not have encountered before, or rediscover a familiar space through changed perspectives such as revisiting the Qutub Complex for ‘Skewed Histories’.”

Singh, who reveals the politics and power in a building’s layers, believes scale, material and form affect how we maneuver through and around architecture. From spaces of worship to governance, the way we behave and the subconscious relations we develop with a building are initially, and intentionally, dictated via design.

“While architecture is often perceived as passive, it plays a far more active role in our everyday experience of a city. My work often looks at those personal experiences of larger decision-making that surpass individual agency, and the connotative functioning of their construction. To further that, towards questioning accepted histories, collective fact-making, and their proven malleability through architecture,” she says.

And it is the construction and ornamentation of a building that fascinates her. She often finds herself looking at the material used, especially when facades that look like brick are made with polyurethane foam and window sills that look like wood are plastic panels. 

“The creation of facade, ideals, and aspirations speak through material and form, I often find myself delving into those details,” says the artist.

As the conversation veers towards her latest exhibition’s title, she recalls that towards the end of the ideation phase, while rendering 3D iterations of the show, she realised that parts of her broader research within her practice were interwoven with the work in this exhibition.

“This includes my involvement in a reading group focused on the notion of the public and the nomenclature of public art, and my collaborative research and writing with political scientist Dr. Davies. The title of the exhibition was therefore one of the final decisions made after the work had been created.”

Remembering her encounter with British art aesthetics during her BFA, Singh recounts that when she was learning about art history in the global west, including Bourriaud’s ideas about relational aesthetics, she sought out reading groups on post-colonial theory, and worked with an artist-book publisher and a gallery from South Asia, outside of the university curriculum. 

“The ideas in each experience later evolved to alter the figurative paintings I was making in high school, to walk-around installations made with found objects, including carpets and cable trays, to foam, photographs, and drawings during my BFA.”

A co-founder of Art Chain, an active marketplace for artists, showcasing their work under the hashtag #ArtChainIndia started during the pandemic, the artist stresses that in the post-pandemic world, the range of resources accessible to all has been broadened, encompassing knowledge-sharing on art law and intellectual property in India. 

“There have been mentorship, workshops, and session opportunities for ACI artists and the wider public. We look forward to unveiling new developments and exciting updates for our audiences soon.”

On her next project, she smiles, “It is an adventure I would be happy to announce once I reach there!”

ALSO READ-Mastering the Art of Mindfulness

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PROFILE: Naramsetti Rao, the Storyteller From Andhra

Fostering Imagination and Shaping Society: A Journey through the World of Children’s Stories

Today, as we commemorate Uncle Pai’s birthday, we celebrate his enduring dedication to education and his unwavering belief in the transformative power of storytelling for learning and enlightenment

On this special occasion, Khushboo Agrahari had the privilege of interviewing one of the eminent storyteller from Andhra Pradesh, Naramsetti Umamaheswara Rao. With a prolific output of over 1500 stories catering to both children and adults, Rao has left an indelible mark on the world of literature. He has authored more than 30 books and garnered numerous prestigious awards for his literary contributions and storytelling prowess.

Notably, Rao was honored with the esteemed Kendra Sahitya Akademi award in children’s literature for his novel “Ananda Lokam,” among other accolades. In recognition of his profound impact on the realm of children’s literature, Sri Jagana Sarathbabu received a doctorate from Andhra University, Visakhapatnam in 2022 for his extensive research on Rao’s works. Additionally, two scholars from Presidency College, Chennai were awarded M.Phil. degrees for their in-depth studies on various books authored by Naramsetti Umamaheswara Rao in 2016 and 2017.

Today, on Uncle Pai’s birthday, we bring you insights from this illustrious storyteller. Here are the edited excerpts from the interview.

Stories play a vital role in the growth and development of children. The books they read and the characters they get to know can become like friends. How do you choose your characters for your short stories?

“Albert Einstein once stated that stories are the key to nurturing a child’s intelligence. He believed that the tales children hear during their early years profoundly shape their personalities and cognitive development. These stories, told in their native language by parents and caregivers, not only bring joy but also impart vocabulary and moral values.

Children’s love for stories endures, enhancing their learning abilities and comprehension skills. Through characters in stories, they learn to discern right from wrong and internalize valuable life lessons. As they grow, school introduces them to a wider array of stories, deepening their empathy and understanding of human nature.

In crafting children’s stories, I carefully design characters to convey specific messages effectively. Relatable protagonists engage young readers and enhance their reading skills. Stories play a pivotal role alongside parents, teachers, and friends in shaping a child’s development.

Fiction based on real-life can also help children with their own life experience – it shows them how diverse the world is and that some people’s lives are vastly different to theirs. What themes you choose for kids.

The term you mentioned, “fiction based on real life,” raises questions about fiction itself. What exactly is fiction? If we narrate events from our lives that never occurred, it becomes fiction. While it might be fictional in our context, it could be someone else’s reality. This highlights how even fictional stories mirror real life. Only those stories rooted in reality truly touch readers’ hearts, captivating them and inspiring transformation.

Furthermore, hearing stories from others’ lives, even if they don’t mirror our own, unveils life’s myriad contradictions. These stories offer lessons in ethics, norms, cultures, and methodologies distinct from our own. This variety in life experiences enriches our understanding and consciousness, reminding us that life’s pathways diverge. By exposing children to diverse life stories, we impart education and illustrate the world’s vibrant tapestry. My selection of stories is tailored to the prevailing times. Yet, the ultimate objective remains instilling positive virtues in children through a protagonist devoted to societal well-being. Regardless of the plot, my guiding principle is always to craft stories that yield benefits for children’s growth.

Stories help to develop a child’s imagination by introducing new ideas into their world – ideas about fantastical worlds, other planets, different points in time and invented characters. How do you think writers help in the development of imagination in kids?

Children’s imagination is a potent force that constructs their unique worlds. Within these imaginative realms, they find solace with kindred spirits. Exploring such imaginative domains equips them with insights into reality, shaping their personalities and growth. The significance of children’s literature lies in nurturing this imagination, expanding their imaginative landscapes through stories.

My four-decade literary journey, from “Melerigina Manishi” to “Vintha jalam,” has been dedicated to enhancing children’s imaginative horizons. Children love conjuring magical worlds, populated by fantastical beings and characters. Trees, birds, and humans play versatile roles in these mental landscapes, contributing to their rich creativity.

Classic works like Panchatantra and Aesop’s fables teach children ethics and virtues through imaginative animal characters. Authors universally aim to ignite children’s imagination, fostering a deep connection to these fictional realms. The more vibrant and engaging this imaginative world, the more children wholeheartedly embrace it.

As you can see, children’s stories are important for a number of reasons and form a vital part of the growing process. Being part of that process do you think can writers help brings a sense of satisfaction as well as being great fun for children in the digital age?

In the digital era dominated by computers, time flows continuously, yet children’s imagination and joys remain steadfast. These enduring aspects remain constant regardless of changing times. Childhood remains unchanged, preserving its essence even as the world evolves. Children’s imagination, joys, and needs remain consistent. Our responsibility is to provide for children within the current societal context. Just as a mother’s love endures, so do the timeless joys of childhood. Children’s literature plays a pivotal role, captivating both young and old with stories. Life itself is a narrative, every human experience a story, every lesson a tale. Despite the digital age, children’s needs endure, met through books, videos, and technology that carry on the tradition of storytelling. Writers continue to play an essential role, weaving stories that shape society. Stories persist, fueled by the constant need for storytellers.

Chandamama, the magazine that taught generations about ethics and India for more than six decades. Being a writer from that golden era do you think today’s generation kids are missing the priceless treasure trove of stories from age old Indian tales?

Indeed, today’s children are missing out on the invaluable wealth of Indian stories. It’s not a lack of treasure but rather a shortage of proper conduits for it. Esteemed children’s magazines like Chandamama, Bommarillu, Bala, Balamitra, Balajyoti, Bala Bharti, and Bujjai have made a unique contribution to society and literature. Chandamama, in particular, stands as a symbol of children’s imagination, shaping lives profoundly. The cherished inclinations fostered by magazines like Chandamama have profoundly influenced generations, instilling language, culture, intelligence, and virtues. The era when Chandamama thrived marked a golden age of literature. However, the contemporary generation is missing out due to shifting times. Regular monthly magazines like Balabata, Molaka, Champak, and Nani are published, adapting to modern times through online platforms like Go Telugu.com, Sanchika, Kahaniya.com, and Pratilipi. While literature endures, the challenge lies in finding dedicated providers. Creators abound, but the lack of effective dissemination hampers access. Neglecting children’s literature in the current generation could lead to detrimental consequences for society.

We belong to the land of colourful tales that reflect a legacy steeped in rich imagination and limitless creativity of the mind. Our childhood is stored in comics and cartoons, be it for the sake of entertainment or implicit moral guidance. Do you agree that today’s literacy space is more or less westernizing?

Westernization hasn’t diminished children’s literature; if anything, it could have enhanced it. Our own childhood was a different era, while today’s childhood boasts technological advancement and expanded literary connections globally. In the past, entertainment options were limited, contrasting with today’s colorful, imaginative stories that stimulate creativity and reflect morals. Comics, then and now, play a role, though their presence is less in our Telugu language. Children are drawn to comics and cartoons, which wield significant influence, often exceeding that of books. Both mediums offer entertainment and development, carrying implicit moral messages. I firmly believe that children’s literature can thrive across diverse mediums.

Before the advent of a century driven by technology, the internet and artificial intelligence, when life did not oscillate between deadlines and computer screens, children were initiated into the world of vivid narratives and stories through numerous children’s magazines which introduced children to their fantastical and exceptional culture and mythology. Tell us the importance of literature and storytelling in today’s age?

In this era defined by internet and artificial intelligence, progress and civilization intertwine with technology. Our quality of life is gauged by our resources, which have advanced considerably. The sky is now traversable, planets reachable, and countless marvels created—a testament to technological growth. We present these developments as stories to children, expanding their imaginative realms, often leading to scientific discoveries. Children’s literature nurtures these imaginative sparks. Education and science, inescapable aspects of adulthood, stem from childhood. Our rich culture, though somewhat obscured, still harbors uniqueness derived from an array of unearthed civilizations. Understanding our culture is vital for a promising future.

Childhood magazines have long conveyed the magnificence of our culture. A diverse array of stories, from folk metaphors to multi-genres, spread across the nation, celebrating our culture. Preserving this culture for future generations is essential. We need profound narratives that divulge hidden truths and imagination.

Stories play an integral role in this process. Thus, passing down ancient texts like Puranas, Vedas, and Shastras is vital. Reading Ramayana imparts values like brotherly love, commitment, and loyalty. Bharata teaches against jealousy and recklessness, while Bhagavatam stresses on helping others. Ganesha’s story teaches respect for elders. Mythological stories should be introduced in childhood, nurturing the foundation for a brilliant future. As tools evolve, the joy remains unchanged—a nostalgic parallel between our childhood winged horses and today’s helicopter rides.

Telugu literature flowered in the early 16th century under the Vijayanagar empire, of which Telugu was the court language. Tell us a brief history of Telugu literature being an established Telugu writer?

Telugu literature thrived during the 16th century in the Vijayanagara Empire, marking a golden era. Poets penned numerous works, leaving a rich legacy for posterity. While this history is known, I believe our researchers have not fully explored the depths of Telugu’s antiquity. Andhras are mentioned in the Mahabharata, implying their ancient prominence. It’s likely that the Andhra language experienced substantial literary growth during that era.  The Telugu Prabandha era, flourishing under the Vijayanagara Empire, is also significant in literature. We recently commemorated the millennium of the first poet, Nannayya, referring to it as a thousand years of Telugu.  The Telugu we use today is influenced by Sanskrit and other languages, yet it’s crucial that we safeguard its distinct identity. Reviving forgotten Telugu words can reinvigorate the language, reestablishing its popularity and vibrancy. Losing a language means losing a significant part of our history, stunting development and life’s richness.

Stories have always been the lens through which children see the world, because stories highlight diversity, break gender stereotypes and define a moral compass for the society ! How do you choose your story idea?

Stories serve as moral compasses, offering a lens through which children perceive the world, guiding them towards exemplar behavior. They illustrate ideals, reflecting both nature and distortion. Stories hold an inherent idealism, subject to interpretation by each reader, shifting with age and perspective. Variations emerge from writers’ viewpoints, narrative styles, and intentions, enabling fresh insights even into familiar themes. This diversity maintains the writer-reader connection, acknowledging the need for variety.

As an author, I strive for narrative variety. Drawing from ancient and modern literature, I tailor stories to fulfill children’s needs while addressing common challenges they face. Writers carry the responsibility to reinvigorate ancient folk tales in a manner that resonates eternally, fostering social awareness.

Stories have the power to change the world for the better or worse. It is difficult to say where the line between fiction and fact is. We are witnessing, for example, how a story written by Valmiki is changing modern India for the worse. Even the Supreme Court believes the story to be fact, not fiction.  What are your views?

Researchers aim to discern the authenticity of the Ramayana epic. Rather than fixating on its reality, the focus should be on the lessons, ethics, and societal benefits that this millennia-old narrative carries. Ramayana, a grand epic, holds virtues embedded in each character. Its status as fiction or reality is secondary. Every religion offers its holy texts, emphasizing goodness. The presence of facts or fiction doesn’t diminish the essence of goodness. Human nature encompasses both positive and negative traits, and we must extract only the good.

Literature isn’t exclusively history, and not all history is literature. Shastra texts, Puranas, and commentaries diverge. Regardless, the social benefits within them must be acknowledged. Ramayana’s creative brilliance is evident, inspiring new creations. Reading Valmiki’s Ramayana can empower writers. The characters exemplify noble qualities. While various interpretations exist, Valmiki’s version is often considered the standard. Literary exploration doesn’t always require absolute truth; it seeks good for society. Stories possess transformative power, whether constructive or not. Constant exposure can lead common people to view them as truths, blurring the line between fiction and reality. The Ramayana, embraced as a guide by many, influences lives across India, transcending religious faith.

There are growing instances of intolerance seen in our society today and its impact on the artistes and writers can be widely seen. Does it make telling your truth through your work all the more important? What keeps you going as a writer?

Social intolerances are complex and distressing, disrupting societal harmony. In a diverse nation like India, religious tolerance is paramount. Mutual respect should prevail without imposing beliefs on one another. No religion holds superiority over another. These issues also often intertwine with politics. Writers can contribute positively by reducing intolerance rather than exacerbating it. Artists employed by companies might find it challenging to express their full creativity. As writers, they may struggle to fulfill their social responsibility effectively.

Writers should strive to provide valuable insights to society without fueling conflicts. Balancing one’s work with the greater good is essential. Maintaining truthfulness is important, even if it means abstaining from writing at times. As a writer, my motivation stems from inner peace, self-assurance, and a sense of purpose. My life’s objective is social harmony. In this pursuit, I offer my dedication: Sangam Sharanam Gatchami!

ALSO READ-An Unmatched Adventure – A short story by Dubai based young aspiring author Myra Kumar

READ MORE-The art of story telling

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Sedition only to be invoked if it calls for violence: Chitransul Sinha

Chitranshul Sinha discusses about the sedition law in the country in an interview with Abhish K. Bose

Chitranshul Sinha is an Advocate-on-Record of the Supreme Court of India with experience in civil and commercial litigation. He practices Insolvency & Bankruptcy Law, Arbitration, Banking & Commercial Litigation, and general Civil Litigation. He regularly appears before the Supreme Court of India, High Court of Delhi and various other State High Courts, various National Company Law Tribunals, National Company Law Appellate Tribunal, arbitral tribunals and other fora.  Chitranshul is the author of ‘The Great Repression – Story of Sedition in India’ published by Penguin India in 2019. He is a member of the Supreme Court Advocates-on-Record Association, Delhi High Court Bar Association and Young International Council for Commercial Arbitration.  In an interview with Abhish K. Bose he discusses the abuse of sedition law in the country.

Excerpts from the interview 

Abhish K. Bose  : The Manipur police has slapped sedition charges on CPI leader Annie Raja. The case was filed in Imphal after Raja raised allegations that the riots in Manipur were sponsored by the state. Along with Raja, two other leaders from the National Federation of Indian Women have also been booked. Ms Raja made the statement after a fact finding team, of which she was a member, visited the state.  Do you think the charges against Ms. Raja will stand legal scrutiny? If it does, what is the margin left for the right to dissent in a democracy?  

Chitranshul : No, the charges are not likely to stick. However that does not stop the police from arresting or harassing her and others like her. Thanks to the Supreme Court order of May 2022 even if the police register an FIR against her she will be granted bail by the jurisdictional magistrate. Nowadays it depends on who you are for the State to decide whether you have a right to dissent or not. It is easier for the State to curb this right if the concerned people are from marginalised communities.

Abhish K. Bose  : Do you think that sedition laws are used to whittle down the scope of freedom of the press? Instances like the action of the Kerala police in arraigning a TV channel reporter for reporting a political allegation by a student leader during a live telecast as well as sedition cases against journalist Siddique Kappan and Stan Swamy  may be cited in this context.  Do such cases belong to the category, ‘the process is the punishment’? How can media freedom be exercised in the face of this State intolerance?     

Chitranshul : Sedition laws are not just used to curb freedom of press, but the larger right to free speech and expression. Today if any reporting is inconvenient for the establishment, it is prosecuted and persecuted as something which is against the integrity of the State. Surely, reporting on a gangrape like Kappan, or making political allegations cannot bring down the State. Importantly, it is not just one political party which is abusing the law. Almost every party is guilty of trying to curb media freedom. Even crude humour against a politician has been turned into a prosecutable offence in some states. 

 Abhish K. Bose  : By invoking sedition charges against political speeches and criticism on  government cannot be justified.  According to the constitution, it specifies that the provisions of sedition can be used only at speeches or actions that may harm the security of the state. Those speeches which perpetuates  social or political discourse doesn’t  comes under the purview of this and the alibi of the security of the state cannot be invoked. How can the genuine political speech or writings can be healthily discriminated from the state security alibi?       

Chitranshul  :  The test for invocation of section 124A of IPC is whether the alleged seditious speech or publication has incited violence, or has the tendency to incite violence or public disorder. Considering that the section is part of the chapter which provides for offence against the State, such offence must be targeted at the State, and not merely an individual or political party. While the Supreme Court has laid down the above mentioned public order test for invocation of section 124A, I believe that the Court has not explicitly laid down the parameters of the test and thus has left it open to be broadly interpreted and applied by the police. As long as a political speech or publication does not call for violence or a violent uprising against the State there should be no question of application of section 124A. 

Supreme Court of India

Abhish K Bose  : Section 124A of the IPC on which the sedition law is based is a colonial era law meant to forestall and suppress anti-Colonial activities by Indians. Shouldn’t it have been revoked or junked with the liberation of India from the colonial yoke? How can its continued use by an Indian government against its own citizens be justified even in the light of patriotism and nationalism?

Chitranshul : Yes, the sedition law does not belong in a democratic country like ours. In fact even Nehru was against the provision, having been its victim at the hands of the British, but he failed to repeal it. Even England, which is the originator of the law, has repealed the law of sedition. Therefore, its continued existence under Indian Law is unjustifiable. However, the government does not seem to agree and the new Bill which proposes to replace the IPC provides for an even more draconian sedition law under clause 150 of the Bill, which has broadened the scope of the law, and increased the period of imprisonment as compared to section 124A.

Abhish K. Bose  : The disqualification of Rahul Gandhi as member of the Lok Sabha occurred in March this year after a court convicted and sentenced him for two-year imprisonment on charges of criminal defamation on the basis of the comments in the course of a speech in the context of elections in Karnataka. Do this conviction and its consequential action by the Parliament Secretariat meet, in your opinion, the ends of justice? Or, is this a case of judicial overreach? Is there not a need to review defamation laws so as to make them more responsive to the fundamental right of freedom of thought and expression?   

Congress leader Rahul Gandhi at the ‘Ideas for India’ conference in London.

Chitranshul : As the law stands, Rahul Gandhi’s disqualification after having received a 2 year sentence cannot be found fault with legally. But the way that the sentence was imposed without any application of judicial mind or basis for the maximum sentence appears to be contrary to principles of natural justice. Even the Supreme Court while staying the judgment has said as much. While the Supreme Court has upheld the offence of criminal defamation, I believe that the position needs to be re-looked at by the Court. An aggrieved party can always sue for defamation in a civil court and seek damages, so the continuation of the offence of criminal defamation is not justifiable in a country where the limits of free speech when tested on the altar of politics are very high. Otherwise it will be very easy for the party in power to attack the opposition by filing complaints for criminal defamation to give a chilling effect on free political speech.

ALSO READ: National media coverage on Manipur is weak: BRP Bhaskar

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Vivek Oberoi Reflects on Success, Failure, and Values in Bollywood

Speaking about being brought up by his actor-father Suresh Oberoi, who is also a recipient of the 1987 National Film Award, Vivek said that his parents raised him with the values of “never really getting out of line”…reports Asian Lite News

Actor Vivek Oberoi has talked about his struggles, his values and his views on what it means to succeed and fail in Bollywood.

Vivek, who made his debut in 2002 with Ram Gopal Varma’s ‘Company’, became an instant hit with his powerful performances in films such as ‘Saathiya’, ‘Yuva’, ‘Shootout at Lokhandwala’, ‘Omkara’ and ‘Rakht Charitra’ among many others. 

However, he tasted failure with duds such as ‘Prince’, ‘Dum’, ‘Kyun! Hogaya Na’, ‘Naksha’ and ‘Home Delivery: Aapko… Ghar Tak’ among many others. 

Recently, in an interview with Dubai-based podcast AB Talks, Vivek revealed that he had never really taken money from his father and actor Suresh Oberoi, and for his ‘launch’ into the industry he was determined to make his own way in. A snippet of the interview has been shared on Instagram.

“He had fixed up a producer and there was a script waiting and everything. And I said no, I just want your prayer and your blessings. You made it on your own talent without borrowing anything, and if I have it in me, I’d like to make my own way in,” the 46-year-old actor said.

He went on to speak about success and failure in a cut throat industry like Bollywood.

Vivek said: “When it comes to Bollywood, and not just Bollywood because I think you can apply it to anything. I have seen great heights of success and failures, and something my father told me was, your acting never fails, the attempt does not succeed.” 

“It does not succeed, then move on. The day you really fail as an actor is the day you stop moving on. You can’t live so much on your own success because it will make you complacent,” added the actor. 

Speaking about being brought up by his actor-father Suresh Oberoi, who is also a recipient of the 1987 National Film Award, Vivek said that his parents raised him with the values of “never really getting out of line”.

“As such we were very shielded from the glitz and glamour of Bollywood and lived a normal grounded life,” said the actor.

He added: “You know, you start getting out of line and that feeling of entitlement starts creeping up, my mother who was kind of short so we jokingly called her Hitler, she would whack us and never allow us to get out of line and treat people badly.”

Right before starting the interview, Vivek performed a prayer. 
On asking about the same, the actor replied: “In India there is this beautiful goddess Saraswati, who is the embodiment of everything related to art, culture, creativity, knowledge. She is the one who blesses us, you’ll even find her on the Indonesian currencies. 

“You will find her in all the universities of Indonesia and it is a Muslim country, so it is a concept that goes beyond religion.”

“So whenever I am doing anything, whether I am acting, or doing an interview, or a podcast like yours, or even a photoshoot, it is just a habit. Even when I go on a stage for an award show or a function, I will touch the stage out of respect and put it to my forehead. So similar thing with the camera, you know ‘I am here because of you’.”

ALSO READ-Bollywood Celebrates India’s Lunar Success

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Enriching Higher Education: A Journey of Academic Transformation and Empowerment

Prof. JR Sharma is a distinguished academic luminary who has left an indelible mark on the development of higher education in India. With a diverse knowledge and expertise he has brought about significant changes in teaching-learning methodologies and academic governance. His profound impact has not only shaped the minds of future administrators but has also empowered faculty and academic leaders across the country.

Having served as a professor at the esteemed National Institute of Financial Management (NIFM), Prof. Sharma has mentored some of the brightest minds in the Indian Administrative Service (IAS), Indian Revenue Service (IRS), and Indian Audit and Accounts Service (IAAS). His vast experience both in corporate and academics has significantly stood the civil servants in good stead in reflecting their learning to the service of the society. Through his mentorship and guidance, he has transformed the teaching practices of faculty members, enabling them to create remarkable learning experiences for their students.

Prof. Sharma’s deep understanding of both Indian and international education systems has placed him as a thought leader in the field. His work not only celebrates India’s intellectual heritage but also opens up new avenues for cross-cultural learning and collaboration. Here’s the Excerpt of the Interview taken by our special correspondent Khushboo Agrahari.

Can you tell us about your journey and what inspired you to become an academician and education reformer?

I owe it majorly to my childhood grooming by Dr. Ram Chand, my uncle, a medical graduate from Lahore in the pre-partition era. I was barely 9 years young when he began to prepare me for the world. He would write for me a 10-minute daily talk on our ancient culture, values, ethics, current affairs to be delivered during the daily morning prayers slot to nearly 500 students of the school, most of those being my seniors. It was here that a seed of passion was sown to gather knowledge and deliver it with an impact. I had barely stepped into the higher education that the war between India and Pakistan seemed imminent. Overwhelmed by the national fervor and extremely excited to enter the war, I joined the Indian Army as an officer and served the nation in various ranks and as a Commanding Officer in insurgencies, fierce battles and wars with Pakistan. Prior to hanging my boots, I once again changed my focus to scholarly pursuits in academics and subsequently joined a lucrative corporate senior leadership as Chief Executive of a MNC that had higher education as one of its flagship verticals. I later went on to teach some of the brightest minds of India-the senior civil services officers at the prestigious National Institute of Financial Management (NIFM). I soon learnt that a large number of higher education institutes in India were struggling in delivering a top-quality education. The quality of teaching-learning was rudimentary and learning practiced in health sciences institutes in the area of diagnosis was significantly obsolete, discovery of drugs laborious, and resulting treatment and surgery was not digitally fully optimized. I found the world going speedier than India. I stepped in to play my part and contribute to make teachers up-dated with the domain knowledge and contemporary teaching-learning so that they could stay relevant.   

Could you share some specific examples of the transformative changes you have implemented in teaching-learning methodologies and academic governance during your mentoring of higher education institutes.

I was fortunate to have had a fair degree of exposure to the Ivy league and other eminent universities of the world, and learnt about their ‘best practices’ in teaching-learning, research and studied their significant impact on the students’ outcomes, industry and societal benefits. An exposure to the labs at Harvard, MIT and NUS was particularly very useful.  In the wake of paucity of the national funding and dearth in quality faculty, we in India continue to struggle to set up cutting edge technology powered labs and are not adequately advancing our research in most of our universities in India.

I began my transformative efforts by undertaking to assess and reform the ‘Work-integrated Learning Programs’ of BITS Pilani, an institute of eminence in India. A large number of institutes delivering online education in India have since benefitted by the model of reforms developed by me. Briefly put, the reforms point to an enhanced use of technology-powered teaching tools, virtual labs, developing courses on the advanced Learning Management System (LMS), use of simulators, AI, AR and VR, including but not limited to the digital enabled assessment and evaluation of outcome-based education process.

Mentorship plays a crucial role in shaping the future of education. How have you empowered faculty and academic leaders to create remarkable learning experiences for students across various higher education institutes in India?

I believe, there are majorly two types of people one meets routinely; one who are self-driven and the other who need a push. It is the second category of faculty which perhaps require a serious mentoring effort. It is to our dismay that in India, the teaching profession is not quite lucrative and hence doesn’t draw a top talent of India. It constantly throws up a compelling need to develop them into effective teachers. I am glad that it was possible for me to mentor over the past 5 years, a little over 100 universities and colleges’ faculty who received a series of self and professional development training, skilling, and hand-holding in the use of digital teaching tools and mentoring on their research pursuits.

Your talks have shed light on the rich Indian medieval knowledge base and inventions. Could you elaborate on some of the striking features, knowledge, and practices you have shared with the world to foster a global approach to education?

While speaking at the world summit (WOSA-3) attended by over 17 countries and by 1200 delegates, I had been bestowed a rare privilege to provide deep insight to the world delegates on the ancient Indian knowledge in mathematics, astronomy, Veds, Upanishad, Puranas, Ayurveda, Yoga, Meditation, Indian philosophy, lessons on life from Gita, spiritual wisdom, rich culture, traditions, literature, architecture, classical dance forms and how the world can benefit from it. The developed and not so developed world too has so much to give to India in the culture and contemporary digital and scientific advances, teaching-learning and accreditation best practices, research and cutting-edge technology. During my travel overseas, I found that there was a huge curiosity in the world to know so much more about India and its culture.

How do you see the integration of historical Indian knowledge and inventions with contemporary education benefiting students and educators both within India and on a global scale?

Historical Indian knowledge is grounded in wisdom and harmony with oneself and with the rest of the world.  “One Earth, One Family, One Future”. The notion of universal brotherhood is the key thought. The current armed conflicts, terrorism, religious fundamentalism and other upheavals facing the world including but not limited to invading the very sovereignty of a country and resulting in the bloodshed of innocents has a profound solution in the Indian knowledge and value-system. Interdisciplinary and multi-disciplinary education system encompassing holistic development of human beings must never be lost sight of, and balance maintained when pushing for technologies and research that could go terribly stray, and develop a potential to harm the humanity and the planet.

 In your opinion, what are the key challenges and opportunities in the Indian education system today, and what steps can be taken to address them effectively?

I have always believed in the potential and abilities of my countrymen. They are already making Indians proud, globally.  We are passing through an exciting era when India is in a big youth-bulge. The next 25 years is the most critical period when India should attain Gross Enrolment Ratio of at least 50% and super-skill 60 % of its youth through vocational and other platforms. This would jettison India to the top three developed economies of the world by 2050. India must therefore enhance its education budget substantially from the current level and create enabling platforms and offer impactful learning experiences for our youth.  India has the world’s largest fragmented system of higher education institutes and most of the small-sized institutes are struggling in quality deliverables. We should quickly merge and re-reorganize them into viable and sustainable quality institutes. The most complex Indian polity, leading to quite a few states not towing the lines of the national policy on education is an all-time big barrier in the line of growth. It is a huge challenge to get all the states on the same page and take the initiatives forward.

How do you envision the future of education in India and what role do you believe academic and governance reforms will play in shaping it?

India is at the cusp of a major surge in education excellence and skilling for the future. It has formulated a highly forward-looking policy and initiated far-reaching education reforms. These are-truly watershed moments for India’s education landscape. All it needs is to triple its budgetary resources for the academics and research from the current level for the next one decade, provide students’ scholarships enabling them to access top quality education, make faculty a lucrative profession, and thus draw intellect. It must develop resilience and sustainability by seeking unwavering participation by all the states in implementing National Education Policy 2020. In addition, it must involve line ministries, industry, foreign universities and forge collaborations in setting up cutting-edge research and innovation labs.

What advice would you give to aspiring educators and academic leaders who are passionate about making a positive impact on the education system?

I for one, won’t prefer to become obsolete, irrelevant, get stale and stinking. In any case, advancements in digital technology are already beginning to disrupt the traditional methodology of teaching-learning. AI and myriad online workspaces are providing access to lectures, information and knowledge as well as training almost free. The campuses could soon go near empty except for a few face-to-face engagements and access to research labs. It may rattle a few minds to know that while seeking feedback from the learners in the ‘online’ learning mode at the BITS Pilani, I found that the online feedback had generated an average of 80% learners’ satisfaction level which self-speaks for its popularity.  I would therefore like to advise the aspiring educators to continuously upgrade their skills and be a degree better than their students. As regards academic leaders, I would recommend them to frequently move out of the comfort of their chairs for most part of the day and be on the ground where research, innovation and ideas are germinating and developing into proto-types. Be in the role of mentors and ‘Karam-Yogi’- the action-driven people, and not merely be seen carrying a baggage of the past, filled with ego and arrogance. They must create an environment of free exchange of views and rely on ‘the best idea wins.’ Last but not the least, all educators and academic leaders must accord top priority to students and do everything possible to hone in the attributes and skills best required in the programs they embrace.    

Finally, what are your current and future projects or initiatives that aim to further enhance teaching-learning methodologies and academic governance in India?

I have a dream to meet and that requires a long and partly-paved path to transverse. I plan to continue contributing in the giant effort of the government of India in implementation of the stated objectives of the National Education Policy 2020, particularly assisting various state governments by providing clarity and invite congruence on various policy initiatives by allaying their apprehensions, if any. In addition, I would continue to mentor and empower the teachers of higher education institutes, across India in continuously developing in meeting the challenges thrown up by an ever-evolving technology, and try and provide solutions to stay relevant.

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India News Interview Politics

National media coverage on Manipur is weak: BRP Bhaskar

In an interview with Abhish K. Bose, eminent journalist BRP Bhaskar speaks about a number of issues including the national media reporting of the troubles in Manipur; the lack of proactive action from the government side.

Ninety one year old BRP Bhaskar is perhaps the senior most functioning Journalist living in the country. Mr Bhaskar who worked in senior editorial positions at The Hindu, The Patriot, Deccan Herald, The Statesman, United News of India, was also a columnist with the Gulf Today Newspaper published from Sharjah. A voice of sanity and clarity, Mr Bhaskar is an active presence in the socio cultural scene of Kerala and an activist who comes down against human rights violations. He was also an editorial advisor to The Asianet News, and handled Media Watch programme for the channel.  An eminent scholar on the socio political scenario of India Mr Bhaskar is the recipient of the Swadheshabhimani – Kesari media award given by the Kerala government for comprehensive contributions to Journalism.

In an interview with Abhish K. Bose, he discusses a number of issues including the national media reporting of the troubles in Manipur; the lack of proactive action from the government side; the Kerala government registering case against a TV channel reporter; and against online media groups; a comparison with the intolerance against media and political dissent by the Modi government and the LDF government of Kerala.

Excerpts from the interview 

Abhish K. Bose:  The new coalition of  the twenty six opposition parties named INDIA has  recently formed in Bangalore in a bid to challenge the BJP led NDA in the general elections 2024. What do you think will be the prospects of this alliance? Can the alliance break the strangle hold of BJP in the frays?

BRP Bhaskar : I think  It is too early to come to any conclusion regarding the prospects of the new formation. Because we have to see how it functions over a fairly long period. The election is still some time away. How this grouping functions can only be assessed realistically after we have seen its workings over a fairly long period to the extent of cohesion in the alliance and the extent of leadership in the alliance. Regardless of what ever they may say in their documents the impression the public is gathering regarding their stand on the political, economic and social issues should have to be taken into account before we can reach any informed conclusion on its prospects. 

Abhish K. Bose: Though Prime minister Narendra Modi has broken  his silence over the atrocities against the minority tribal communities in Manipur can we take the PMs condemnation of the incidents in Manipur in good sense with little assurance from the government comes in the form of proactive actions to mitigate the crisis. Do you think that under the BJP rule in centre the religious and ethnic minorities of the country will be safe? 

BRP Bhaskar :  The BJP must realistically accept that there are doubts in people’s mind about its position with regard to religious or any other minorities. This is because they have a majoritarian kind of philosophy on which this party has been built. In the course of their first few decades of working, people have formed certain opinion about the political positions of this party.  All this has to be taken into consideration to come to a conclusion on this matter.  

Abhish K. Bose: Do you think that the BJP government at the centre has effectively intervened to mitigate the crisis ongoing in Manipur?  

BRP Bhaskar :  The government actually faces the criticism for being silent on Manipur. The Prime Minister was keeping silence on Manipur. There were reports circulated that the ruling party was also involved in some of the troubles taking place there. This is a very sensitive area, one is a border area, the other is a tribal area where different types of tribes are living and this area has a history of disquiet. Judging by the reports I have seen, I was not able to come to a firm conclusion about the involvement of various political forces in the scene. The reporting of the media is very weak. There are certain regulations with regard to the coverage of sensitive issues of this kind. The media has to be watchful, and should make sure that the situation there should not be worse. By and large the kind of coverage I saw in the media I prefer I will not reach any conclusion. Because of that I do not make any firm categorical statement.  

Abhish K. Bose: You said about the functioning of the media is weak in the reporting of the events ….

BRP Bhaskar : I was not speaking about the Manipur media. Manipur has been going through a crisis for weeks now. What is the kind of information we are getting in the national media? I was pointing to the weakness of the national media coverage. I have no access to Manipur media. I don’t know what the Manipur media is doing. I depend on the national media for getting the information. Let me be honest on this, there are problems. The media has to be careful and there are standing guidelines which prohibits the media from identifying groups which are involved in the conflicts. At this moment I am more interested in knowing how authorities are handling things more than how the media is covering things. The Union Home Minister visited the place. But despite his visit the trouble went on. His intervention seemed ineffective. In many parts of our country there are  situations of different kinds. There are tensions which can broke out into conflicts. So the first duty of the authorities is to handle the system. They have the intelligence machinery. So when the trouble is brewing they have the means of knowing it and they should nip it in the bud. If they are not able to do it things eventually break out into a confrontation. Then of course the authorities have to act speedily. I also suspect whether the governments interventions was effective because the trouble in Manipur went on for several weeks.  The governments intervention is with an announcement especially when it is a law and order situation. I can’t reach any conclusion that they are not acting or the security agencies are not acting. But it is clear that they have not succeeded. So it was primary for them to oversee what steps they have took and why it was not effective so far, and take necessary steps to bring peace to that area.   

Abhish K. Bose: The reigning political dispensation spends a lot of money by way of supporting pro-BJP publications, promoting the dissemination of stories profitable to the BJP. Is there any way the practice of journalism can be made once again free and fair as conducive to the health of Indian democracy? 

BRP Bhaskar : Various people who have been monitoring the state of the Indian media have published  a recent annual report that the situation is getting progressively worse. There are some global agencies which monitor the state of the media all over the world and there recent report shows that the condition has been deteriorating from year to year. So this is a matter of concern to us. This is a matter which should actually be a concern to the government also. Because international agencies are monitoring and publishing reports and their reports of the deteriorating situation brings a bad name to the government. So I think the government should also be watchful to the development and take steps that are in their power to bring back the media freedom. This will improve their own image.     

Abhish K. Bose: Many among the political leaders of the country are exuding the hope that Kerala the sole state which is ruled by the left should carry forward the mantle of leadership in the fight against BJP and it’s fascism. However, the Kerala government led by the left  is also displaying intolerance against political dissent. In what all ways this government is different from the previous governments of the state?   

BRP Bhaskar : There is a kind of contradiction in the way the question is framed. You start with the thing that Kerala is the only left state and then you say that they have to play a proactive role. See one must be very practical about this thing. The party which is in power in only one state can effectively make a difference at the national level? The one state party has a very limited role to play at the national level.   

Abhish K. Bose: I was referring about the ideology of the left which is a global ideology rather than its ruling presence  in a particular state?  

BRP Bhaskar : As a global ideology it has collapsed all over the world and where it survived like in China where they practice is not Marxism. The second part of your question is very broad and is not very easy to answer. The governments have their own logic and their own dynamics. It can be very different from what they profess.  What they profess need not be what they practice.  Today if you look at the totality of the Indian situation, you have a large number of parties in power in different states. There are several national parties, several regional parties and then you know the so called national parties their hold is very limited. So no party today is in a position to say that we have reach across the nation. At the time of independence Congress is the only party which has a national reach. But that is not the situation today. Many of the parties are regional parties and some of them are confined to their state. In the last couple of decades regional parties are also a presence at the national level. But they come to play only at the election time. After the election time they play a very small role in the coalition. There are so many parties in the NDA led by the BJP.  To what extend they have an impact over the BJP government. The situation is extremely amorphous and now everybody is preparing for an election and as far as I can see the chances of the next elections bringing material difference is too dismal.  Regarding the criticism of the government intolerance I would like to make it clear that when we compare two governments one is the UDF government led by the Congress party and the second the present government led by the LDF.

If we examine the political parties which leads these two alliances there is a big difference in the approach of the two political parties leading the two fronts. There is an expressed different in the approaches of the UDF government led by the Congress and the LDF government led by CPM. In these two parties the differences of the two major parties in their approach to the democratic system is apparent. The Left is led  by the fundamental belief that what is happening in the name of democracy is not proper. However,  they are not openly saying it now. The Left front is able to capture power now through elections. However, they reiterate on several occasions regarding their belief on democracy that what is ongoing now is not democracy. That fundamental differences will be reflected in their approaches also. They believe that the right kind of democracy happens as a result of revolution.What they perceive as democracy in India and outside are some games inside capitalism.  However, they are not elucidating it now since they are able to win elections through the present mode. In the initial period they said that they did not believe in this kind of democracy, however, they wanted to give political lessons to the public thereby  participating in this democracy.  However, there occurred a change in their approach once they came to know that they were able to win elections through this mode.  Every government’s which is in power are supposed to function on the guidelines of the constitution. The Left parties are also participating in the democratic processes by taking into account that limitations.     

Abhish K. Bose:  There are criticism from a section that the present government is  perpetuating such a larger than life halo thereby dismissing all manner of dissent and resistance from the Kerala society. The pandemonium for the K Rail project is one such instance cited by them?       

BRP Bhaskar : I  don’t think one should draw any wild conclusion from the  K Rail project. When the K Rail project came there were people who favoured it, people who opposed it. It is not possible to go forward with any major railway projects by any state governments unless the central government is with you. Because the Railways are the central subject.   The criticism you refered here is binding for all governments. The difference between  professing  one thing and practicing. There is a near unanimity among all parties functioning in democracy regarding their speech and what they practice once they come to power.  The difference when what they say while in opposition and when they come to power is apparent.  In a place such as Kerala there are no political party which have the belief that they can come to power on their own. The parties bypassed this limitation through the coalition politics.  When Communist party comes to power in the state initially in the state, there were only individuals in coalition formed by them and no parties in the coalition. Later on they formed coalition. No party in the state has the confidence to capture power by their strength. Two parties leading the two coalition are big parties that is Congress and CPM. This will be explicit if we evaluate the election results of the state closely. 

Abhish K. Bose: It also needs a unanimous support from the people of the state for the projects implementation…

BRP Bhaskar :  I agree. In Kerala, we don’t know where these projects are coming from. There should be a way from which the projects should emerge. A project should emerge through the proper way. We have a long terms of grievances about the railway. The Railways should do a systematic study of the states traffic needs. The state government should set up a body to study Kerala’s traffic needs and evolve an integrated policy regarding what should be the role of the Railways in the state.    I think you should probably think of the development of the waterways aimed at the development of Kerala tourism.

Chief Minister Pinarayi Vijayan addressing the Loka Kerala Sabha regional summit in London

Abhish K. Bose: The peculiarity that no party can single handedly win elections may strengthen democracy to the extent that there are less chances for authoritarianism ideally. But is that the ground situation? 

BRP Bhaskar. : The tendency to behave with authoritarianism is included in the approach of the concerned parties the circumstances may compel them to do so. But ideally in democracies  we consider those parties who respects democratic values to be fit to function in the democracies.  But it is a fact that those who participate in democracy need not believe in  democracy. When such people comes to power there surfaces a contradiction.  Democracy is a belief system that should be assimilated.  When the first participated elections in Kerala, the Communist party said that they are not believing in democracy but they are making use of it. Theoretically they have deviated from the stand they have adopted initially. 

Abhish K. Bose: The media institutions of the state are facing immense pressure in discharging their functions as the watch dog of the society and to be the perpetual critic of the government and the system. It seems they are imbued by intimidation in the wake of the police  registering cases against journalists often reminiscing days of emergency. The case against a TV Channel reporter while reporting an allegation while on  live is a testimony. As a journalist you worked at the time of the emergency. How far the current scenario is qualitatively different from that of the period of emergency?  Or is it an exaggeration to equate it with the emergency period?     

BRP Bhaskar : Emergency has become a kind of benchmark whenever we discusses the interference with the media.  We must make a difference. Because the emergency was a measure which is provided for in our constitution. The constitution specifies on what grounds the emergency can be declared.  So the 1975 was an unjustified emergency, because it was not intended to meet any of those purposes mentioned in the constitution. Now the situation is different. Emergency cannot be used for those purposes. But,  attempts to interfere with the media is what is going on.  Emergency and all happened at a particular situation. Now, various methods are used to suppress critical media and some highhanded actions were taken in Kerala against some online media.  It is totally illegal. 

Abhish K. Bose: You are referring to the actions taken against Marunadan Malayali ? 

BRP Bhaskar : Marunadan Malayali, various other things are happening like that.  If there are any objections against Marunadan Malayali they should be prosecuted.  But what did they do?  The police raided the residences of the employees of Marunadan Malayali from one end of India to the other harassing their family. What is the purpose?  So the intention was not to deal with the illegal actions of Marunadan Malayali but to intimidate the online publication. Is that how things happen in a democratic society. So these are very dangerous tendencies which are raising their ugly hood in Kerala.  

Abhish K. Bose: What are your views on the silence personified by the Kerala civil society over such breaches of the government and the administration. Are they too scared by the menacing posture of the state? 

BRP Bhaskar :  What we have to realise is that civil society in Kerala is very weak. Most of the organizations or movements which should be part of the civil society are actually under the control of some political party or some caste organisations or religious organizations. So they are not really part of the civil society, they have come under the control of some parties or non political organisations.  When we realise this we can understand that a real civil society is not easy to find in Kerala. Civil society organisations should work for certain principles, but that is not happening here.  We have parties or groups which are representing sectarian interests.  But we must also realise that in  the past twenty five or thirty years you will find several programs of the successive governments were opposed by the people and the governments were forced not to go ahead with it. So many projects have to be abandoned due to the opposition from the public.  On the other hand the public has the ability to mobilise and defeat several government schemes which they consider not for the good of the state, despite the weaknesses of the civil society.  But they don’t have the ability to pressurise the government to take up schemes which they think will benefit the society.  

Abhish K. Bose: Is it due to the reason that the intelligentsia of the state, a section of the writers, journalists, and other opinion makers got groomed by the leftist intellectual circles help, which hinders them to defy the government? 

BRP Bhaskar :   There was a time when left was having tremendous influence over the sections you were talking about the so called intellectuals or whatever it is. But I don’t think it is so today. That scenario has been overcome by the Congress by organizing it’s own groups, they also have their bodies and their own intellectuals. So we don’t have that kind of a situation now. But there is one problem in Kerala that the bulk of our society is under the influence of a political or a caste or a religious organization. That is one of our problems. A society remains divided on certain lines then there is no room for any discussion or anything.    

Abhish K. Bose: Though the state government and the LDF are strident critics of the high handedness of the BJP led government at the centre, vis a vis media and other opponents, the state government is executing the same when it comes to the expression of intolerance. What do you think are differences of intolerance of the LDF government compared to the BJP government at the centre?  

BRP Bhaskar : There is absolutely no point in comparing these two governments in this manner. The problem is between the party in power or the government in power in one place and the media which report news which the people in power did not like. The whole issue can be seen in terms of one single statement. When there is a conflict between power and truth this kind of situation develops. Because power tries to suppress truth. 

Abhish K. Bose: Regardless of ideology you mean?

BRP Bhaskar : When it is inconvenient to them power will act against truth. That is the situation.

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