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UN Urged to Recognise 1971 Bangladesh Genocide

Experts called for action at a side event hosted by Global Human Rights Defence (GHRD) during the 54th session of the UN Human Rights Council in Geneva, writes Marco Respinti

Undoubtedly, the massacre of Bangladeshi people perpetrated in 1971, during Muktijuddho, the Liberation War, by Pakistani armed forces’ “Operation Searchlight,” and their local allies of the Islamist Razakar militias, was a genocide. Also the authoritative Lemkin Institute for Genocide Prevention, named after the Polish jurist Rafael Lemkin (1900–1959), who in 1944 set the ground for the definition of that unique crime, recognized it. But while documents and plenty of evidence prove it, the specific legal reality of that slaughter has not received full international recognition yet.

Among others, Global Human Rights Defence (GHRD), an NGO with ECOSOC status based in The Hague, The Netherlands, took the case seriously. Recently, it released an important documentary, “What Happened? The Liberation of Bangladesh,” to raise the attention of the world. On the same line on October 5, 2023, it hosted a side event in the Palais de Nations in Geneva, Switzerland, during the 54th session of the UN Human Rights Council. The event was coordinated by GHRD Chairman, Sradhanand Sital, and Jessica Schwarz, Women’s Rights Researcher at GHRD. More than eighty participants were present in person while many others followed in streaming. Delegations came from the Organization of Eastern Caribbean States (OECS), Belgium, and the European Union (EU).

Harry van Bommel, a Dutch politician and human rights activist, illustrated the fact-finding mission to Bangladesh he led in May 2023, when he and his colleagues were able to interview survivors and hear direct testimonies. The author, with others, of a clarion call article in “Bitter Winter” on the subject, he testified that the vast evidence of such crimes can lead only to the conclusion that Bangladesh really suffered a true genocide. Such evidence, he added, will be soon taken to the EU and other international institutions, also to somewhat compensate what he described as the silent attitude of the world.

Shanchita Haque, Deputy Permanent Representative of Bangladesh to the UN in Geneva, citing international law and a well-known 1972 report of the International Commission of Jurists (ICJ) argued that legally those crimes fulfill the requirements of the 1948 “Convention on the Prevention and Punishment of the Crime of Genocide” (established on the basis of the pioneering works by Lemkin) to be defined as a genocide. She also reminded that a 1973 act of the Jatiya Sangsad, the Parliament of Bangladesh, authorized the investigation and prosecution of those who had been responsible for all kind of crimes, genocide included, committed in 1971, leading to the establishment of two tribunals, the International Crimes Tribunal-1 in 2009 and the International Crimes Tribunal-2 functioning from 2012 to 2015, in the Old High Court Building of the Bangladeshi capital, Dhaka. These tribunals even sentenced to death some of the Bangladeshi collaborationists who operated alongside the Pakistani Army.

But another form of abuse, Haque underlined, was waged against the people of Bangladesh: the flagrant violations of their civil, cultural, and political rights, as well as the suppression of their religion and the Bengali language in an attempt to ethnically cleanse the region. Gender-based violence against women was sadly also a common practice.

Taking the floor at the GHRD event, Anthonie Holslag, lecturer at the Vrije Universiteit of Amsterdam, The Netherlands, expert in International Law and Genocide, and a participant in the May 2023 fact-finding mission led by van Bommel, offered an academic perspective on the matter. Aptly distinguishing between crimes against humanity and genocide, he stated that the discriminatory language and physical harm caused to Bengali property and people by aggressors in 1971 showed a clear contempt for their identity, which in turn revealed a clear intent to wipe out their whole community. Mentioning the case of Tutsis in Rwanda as an exemplary model, he focused on the concept of “otherness” by which Bangladeshi were “othered” in order to be alienated and ultimately removed. For him, there is then no contention regarding whether the series of crimes committed in 1971 can be considered a genocide.

In conclusion, Sital pointed at the three million casualties, over 200,000 raped women and around thirty million people displaced, both internally and externally, to ask the UN to officially recognize this genocide after more than half a century of oversight, making it a priority for its member states and NGOs. Significantly, he went even beyond this. “Experts tell us,” Sital commented, “there have been 37 incidents of genocide since 1945, but today, we focus on some that demand our immediate and universal attention: East Timor, Cambodia, Guatemala, Bosnia, Rwanda, Darfur, and more recently, the suffering of the Yazidi people at the hands of ISIS. These are painful reminders that ‘Never again’ must become more than just words. In 2023, we cannot afford to turn a blind eye to the urgent crises unfolding before us. The genocide against the Yazidi community, the ongoing persecution of Armenians, the plight of minorities in Pakistan, the suffering of the Uyghur population, the relentless conflict in Yemen, and the struggles of the people of Ukraine demand our unwavering attention and action.”

On 11 March 2017, the Jatiya Sangsad unanimously passed a resolution designating March 25 as a Genocide Remembrance Day. This is a date that the UN could also designate as one of its days of observance and dedicate to the tragedy of Bangladesh, twinning it to its International Day of Commemoration and Dignity of the Victims of the Crime of Genocide and of the Prevention of this Crime observed on December 9.

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‘Preachers in Bangladesh fly around in choppers to spread their message’

In the Western psyche, ignoring the Bengali genocide comes from the same belief that Jammu and Kashmir (J&K) has been snatched away from Pakistan by India”, Imran Chowdhury interacts with Rahul Kumar

Among the handful of people striving to get justice for the people of Bangladesh for the atrocities they faced at the hands of the Pakistani Army (then East Pakistan), is the Conservative Councillor from Northamptonshire, Imran Chowdhury.

A British politician fighting for the recognition of the 1971 genocide, an event which many Bangladeshis have tried to cover-up under various pretexts, seems surprising.

Chowdhury has been pursuing the case doggedly as he feels Pakistan got away lightly due to support from the West and from the Muslim fraternity. His relocation from Bangladesh to the UK has not dimmed his zeal or his campaign for holding Pakistan accountable for the gruesome war crimes against the Bengalis.

In the UK, Chowdhury was awarded a British Empire Medal (BEM) in 2020 by the Queen for social work and promoting multi-culturalism. India Narrative chats up with Chowdhury over the spread of radicalism in Bangladesh and how he plans to forge ahead with his campaign for reparations from Pakistan for the war crimes in 1971 that eventually birthed Bangladesh.

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Excerpts from the interview:

You have been in the UK now for a long time and are a councillor with the Conservative Party. So, why are you running a campaign on the 1971 genocide of the Bengalis by the Pakistani Army?

I strongly believe that what has happened to my family and other Bengalis in 1971 is a clear violation of human rights. It is a genocide, racial annihilation and systematic rapes that were perpetrated on the Bengali people by Pakistan.

It was a deliberate plan to wipe out the Bengali race whether the people were Muslim or Hindu. It was to cripple the infrastructure in Bengal completely. Besides the atrocities on the Bengali people, it was also extortion of national wealth from that region.

I believe that the onus lies with the world to bring the perpetrators to justice. Nobody has valued the ocean of blood that the Bengalis have poured in for independence from Pakistan.

But let me also add this – when everything had failed for the Bengali people, it was humanity that triumphed. This was at the people-to-people level. The way the Indian people supported us as refugees will forever remain etched in my mind. I am eternally indebted to India for saving my life and my father’s.

Some of the most poignant memories in my mind are from the time I was a refugee. At any moment in India if any Bangladeshi refugee merely uttered the word “Joy Bongala”, he would get free food, free barber services and a free bus ride. The Indians could see our pain. I think only the Indian people understood our suffering and supported us when our own people – the Pakistanis were killing us.

Why has the world ignored the Bengali genocide?

There are numerous reasons for this and these are both religious and geopolitical.

The Western world has put the 1971 war on the backburner of history as they have always sided with Pakistan since its inception in 1947. In the Western psyche, ignoring the Bengali genocide comes from the same belief that Jammu and Kashmir (J&K) has been snatched away from Pakistan by India. Similarly, the West thinks that Bangladesh has been snatched away from Pakistan.

Within the Muslim world, it is seen as an ignominy. It is also one of the few times that a Muslim warrior surrendered alive to a non-Muslim in the history of warfare. It remains a stigma for the Muslims, therefore, they do not want to talk about it.

Also, as the confluence of Islamic Brotherhood and Wahhabi ideologies happened in Bangladesh, they began to water down the bad feelings of the 1971 genocide.

There is news that radicalisation is happening in Bangladesh in a major way. How is that taking place despite a strong government?

Islamisation of the country was happening from both ends – by the Islamic Brotherhood and  also by the Wahhabis. The Jamaat in Bangladesh is now more Bengali than Pakistani.

Radicalisation in Bangladesh is an expedition of a multi-pronged quest yet nobody is looking at it under a microscope to understand its nucleus. We know that radicalisation is happening clandestinely but we do not know if it is organised or is happening sporadically. But we know that the results are going to be the same.

The organised Islamist political parties got rattled after the war crimes trials by Sheikh Hasina’s government. After that the fundamentalists changed their modus operandi. The political school of thought that is a strong believer in radicalisation of the masses, is carrying on with its activities but with minimum exposure.

However, in over ten years there has been a mushrooming of clandestine preachers, who hop about in helicopters from place to place addressing small groups of people. These speakers can be religious teachers, Imams or even a theologist who may address just 500-1,000 people in one gathering. But these people fly from one congregation to another in a rented helicopter, and they will address two to three such gatherings in a single day.

On a given day Bangladesh may witness 100 such congregations by different kinds of preachers. Each congregation may last 3-4 hours. You will find that the addresses by the clerics are an assortment of music, jokes and politics but these are interspersed with teachings from Islam. This kind of a practice has been happening for at least five years now.

On a single day nearly 25,000-100,000 people are attending these physical meetings, mesmerised completely. The helicopter renting for religious congregations has become a booming business in Bangladesh now.

Though there is nothing illegal or wrong in this, what we have to think about is what is it leading to? What is the society listening to, what is the impact on the youth, what are they thinking and whether they are being productive or becoming more extreme in their thoughts.

What do you want from Pakistan?

IC: It is crystal clear from evidence that individuals and institutions of Pakistan were involved in the massacre and other human rights abuse in Bengal in 1971. They should be taken to the International Court of Justice.

We want the 1971 war crimes to be registered as a genocide and want the Pakistani government and the Pakistani Army to atone for their actions against the Bengalis. Pakistan must apologise to the people of Bangladesh.

We also want a public declaration of atonement by the Pakistani parliament.

I think Pakistan should make reparations to Bangladesh. We want the gold relics, artefacts, precious stones, gold coins to be returned back to Bangladesh which were looted by the army.

How will you make all of this happen? The world looks at human rights violations from a coloured lens and even the Bangladeshis want to forget the brutal genocide.

We will have to persevere and gather more evidence against Pakistan.

This is an onerous effort which still includes research and carbon dating. There are mass graves in Bangladesh which are yet to be researched upon.

The victims of Pakistani Army atrocities are still alive in the UK and have a presence all over the world. Then, there are war babies adopted by countries who are a living proof of atrocities by the Pakistani Army on the Bengali women.

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Calls grow for global recognition of 1971 genocide

Guterres made the appeal in his message to mark the International Day of Commemoration and Dignity of the Victims of the Crime of Genocide and of the Prevention of this Crime, observed on Friday…reports Asian Lite News

UN Secretary-General Antonio Guterres this week urged countries to take concrete steps to protect minorities and other communities at risk of genocide, in wake of rising hate speech and discrimination worldwide.

Guterres made the appeal in his message to mark the International Day of Commemoration and Dignity of the Victims of the Crime of Genocide and of the Prevention of this Crime, observed on Friday. “States have the primary obligation for preventing genocide, but religious and community leaders, civil society, the private sector and the media – including social media platforms, play an essential role,” he said.

For the Secretary-General, the International Day is an opportunity to remember and pay tribute to the victims and survivors of genocides across the world. “It is a day to reexamine our collective failure to prevent this crime in the past, and to redouble prevention efforts for the present and the future,” he added.

Farman Ali to Yahya Khan — men behind the Bangladesh genocide.

Yet, more than 70 years after the international community adopted a convention on genocide prevention and punishment, “the threat of genocide remains present in many places around the world,” he warned.

On the day commemorating victims of genocide, Paulo Casaca, executive director of the Brussels-based South Asia Democratic Forum, said the 1971 Bangladesh genocide was a notable event after the enforcement of the Convention on the Prevention and Punishment of the Crime of Genocide in 1951.

“Whereas an International Crimes Tribunal in Bangladesh addressed some crimes, Pakistan, the country whose military establishment is accountable for the genocide organisation, has neither recognised its responsibilities nor acted to punish the culprits,” he said.

He stated that a crime that benefitted from complicity or at least a silence of Western powers – first and foremost by the United States diplomacy – has yet to be fully recognised on the international stage.

“However, beyond Bangladesh, it is in the United States that we witness the strongest process towards international recognition today,” he added.

Casaca contended that the International Day of Commemoration and Dignity of the Victims of the Crime of Genocide and of the Prevention of this Crime, in 2022, is the right occasion to start a movement demanding universal criminal accountability for past atrocities, at both the national and international fora.

The Bangladesh genocide will necessarily be a top subject in this agenda, but it should be articulated with other genocides and atrocities that have taken place more recently, he added. (ANI)

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New York protest demands recognition of 1971 Bangladesh genocide

Led by activist Priya Saha, the group estimated that nearly three million people were killed in a span of nine months at that time, reports Asian Lite News

Protesters representing ethnic and religious minorities on Friday protested outside the United Nations in New York, demanding recognition of the genocide committed by the Pakistani Army in 1971 in Bangladesh.

Led by activist Priya Saha, the group estimated that nearly three million people were killed in a span of nine months at that time.

On March 25, 1971, Pakistan Army launched ‘Operation Searchlight’, wherein a planned military operation was carried out by the Pakistani Army and its military deliberately harmed hundreds of thousands of Bangladeshi citizens.

According to the rights groups, the horrors of 1971 are considered one of the worst mass atrocities in history.

Protesters were also carrying placards “calling for help” for women from Hindu, Christian and Sikh communities in Pakistan.

Religious minority women and girls are abducted, forcibly converted, forcibly married and abused, and their families are unsuccessful in their attempts to challenge these crimes using legal avenues.

Representational Image

A 2015 report by the South Asia Partnership-Pakistan in collaboration with Aurat Foundation found that at least 1,000 girls are forcibly converted to Islam in Pakistan every year. In a recent case in September 2022, Bhagwanti, a Hindu teenage flood victim girl from Shahadapur, Sanghar, Sindh, was raped for two days while she went out to get a paltry ration, reported IFFRAS.

While the abductions, forced conversions, forced marriages and abuse are perpetrated by individuals, the fate of religious minority women and girls is often sealed as the existing laws or handling of such cases deem any legal recourse unavailable or ineffective.

Human rights groups have documented the plight of Pakistan’s religious minorities for years, but it is only recently that these minorities have become the focus of popular discourse because of revelations on social media regarding their treatment, reported IFFRAS. (ANI)

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